Clement enjoyed ownership in the same agreeable manner as his predecessors, "without the untying of purse-strings." Perhaps he used the purse's contents for the more pressing claim of the great Palace of which he built so large a part; perhaps he handed it, still filled, to Innocent VI who built the famous fortifications of Avignon and protected himself against the marauding "White Companies," perhaps it was still untouched when Bertrand du Guesclin and his Grand Company stood before the gate and demanded "benediction, absolution, and two hundred thousand pounds." "What!" the Pope is said to have cried, "must we give absolution, which here in Avignon is paid for, and then give money too--it is contrary to reason!" Du Guesclin replied to the bearer of these words, "Here are many who care little for absolution, and much for money,"--and Urban yielded. Gregory XI, the last of the "French Popes," returned to Rome, and at his death the "Great Schism" followed;--Clement VII, in Avignon, was recognised by France, Spain, Scotland, Sicily, and Cyprus; Urban VI, in Rome, by Italy, Austria, and England. The County Venaissin was ravaged by wars and the pests that come in their train. At length the Avignonnais, who had not enjoyed greater peace under their anointed rulers than under worldling Counts, rose against Pierre de Luna, the "Anti-pope" Benedict XIII, who fled. From that time no Pontiff entered the gates, and the city was administered by papal legates. In later days, in spite of the sacred character of its rulers and his own undoubted orthodoxy, Louis XIV seized Avignon several times; and Louis XV, in unfilial vengeance for the excommunication of the Duke of Parma, took possession of the city. But it was not until after the beginning of the French Revolution, in 1791, that the Avignonnais themselves arose, chased the Vice-Legate of the Pope from the city, and appealed for union with France; and it was at this period that the Chapel of Sainte-Marthe, the Cloister, and the Chapter House were swept away. Thus ended the temporal power of the Papacy in France, planned for worldly profit and carried out with many sordid compromises;--a residency unnoted for great deeds or noble intentions and whose close marked the "Great Schism."