Caius, the distinguished English physician and scholar, himself one of the best known members of the Royal College of Physicians and the founder of Caius College, Cambridge, sketches {107} Linacre's character (he had as a young man known him personally) in very sympathetic vein. As Dr. Caius was one of the greatest Englishmen of his time in the middle of the sixteenth century, his opinion must carry great weight. It is to him that we owe the famous epitaph that for long in old St. Paul's, London, was to be read on Linacre's tombstone:-- "_Fraudes dolosque mire perosus, fidus amicis, omnibus ordinibus juxta carus_. A stern hater of deceit and underhand ways, faithful to his friends, equally dear to all classes," Surely this is a worthy tribute to the great physician, clergyman, scholar, and philanthropist of the eve of the Reformation in England. {108} V. FATHER KIRCHER, S.J.: SCIENTIST, ORIENTALIST, AND COLLECTOR. {109} Oportet autem neque recentiores viros in his fraudare quae vel repererunt vel recte secuti sunt; et tamen ea quae apud antiquiores aliquos posita sunt auctoribus suis reddere.--CELSUS _de Medicina_. {110} [Illustration: ATHANASIUS KIRCHER] {111} V. FATHER KIRCHER, S.J.: SCIENTIST, ORIENTALIST, AND COLLECTOR. Except in the minds of the unconquerably intolerant, the Galileo controversy has in recent years settled down to occupy something of its proper place in the history of the supposed conflict between religion and science. In touching the subject in the life of Copernicus we suggested that it has come to be generally recognized, as M. Bertrand, the perpetual Secretary of the Paris Academy of Sciences, himself a distinguished mathematician and historian, declares, that "the great lesson for those who would wish to oppose reason with violence was clearly to be read in Galileo's story, and the scandal of his condemnation was learned without any profound sorrow to Galileo himself; and his long life, considered as a whole, was the most serene and enviable in the history of science." Somehow, notwithstanding the directness of this declaration, there is still left in the minds of many an impression rather difficult to eradicate that there was definite, persistent opposition to everything associated with scientific progress among the churchmen of the time of Galileo.