How evil was the lot allotted to Llywarch, the night when he was brought forth! sorrows without end, and no deliverance from his burden. There is the Titanism of the Celt, his passionate, turbulent, indomitable reaction against the despotism of fact; and of whom does it remind us so much as of Byron? The fire which on my bosom preys Is lone as some volcanic isle; No torch is kindled at its blaze; A funeral pile! Or, again:— Count o’er the joys thine hours have seen, Count o’er thy days from anguish free, And know, whatever thou hast been, ’Tis something better not to be. One has only to let one’s memory begin to fetch passages from Byron striking the same note as that passage from Llywarch Hen, and she will not soon stop. And all Byron’s heroes, not so much in collision with outward things, as breaking on some rock of revolt and misery in the depths of their own nature; Manfred, self-consumed, fighting blindly and passionately with I know not what, having nothing of the consistent development and intelligible motive of Faust,—Manfred, Lara, Cain, what are they but Titanic? Where in European poetry are we to find this Celtic passion of revolt so warm-breathing, puissant, and sincere; except perhaps in the creation of a yet greater poet than Byron, but an English poet, too, like Byron,—in the Satan of Milton? . . . What though the field be lost? All is not lost; the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield, And what is else not to be overcome. There, surely, speaks a genius to whose composition the Celtic fibre was not wholly a stranger! And as, after noting the Celtic Pindarism or power of style present in our poetry, we noted the German flatness coming in in our hymns, and found here a proof of our compositeness of nature; so, after noting the Celtic Titanism or power of rebellious passion in our poetry, we may also note the Germanic patience and reasonableness in it, and get in this way a second proof how mixed a spirit we have. After Llywarch Hen’s:— How evil was the lot allotted to Llywarch, the night when he was brought forth— after Byron’s:— Count o’er the joys thine hours have seen— take this of Southey’s, in answer to the question whether he would like to have his youth over again:— Do I regret the past? Would I live o’er again The morning hours of life? Nay, William, nay, not so! Praise be to God who made me what I am, Other I would not be. There we have the other side of our being; the Germanic goodness, docility, and fidelity to nature, in place of the Celtic Titanism.