Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
the mother’s side, that, with a number of others of both sexes, they had
been carried off when boys by pirates and brought to Britain, where they
were sent by the king, at the queen’s intercession, to a holy man,
called in the Life of Tighernac, ‘Monennus,’ and in that of Eugenius,
‘Nennio, called also Mancennus’ and ‘Manchenius,’ and trained by him in
his monastery of Rosnat, which is also called _alba_, or ‘white.’[90]
When set at liberty and enabled to return to their own country, they
both received episcopal orders; and Tighernac founded the monastery of
Galloon in Lough Erne, and afterwards that of Cluain-eois or Clones in
Monaghan; while Eugenius founded Ardstrath, now Ardstraw, near Derry. In
the Acts of S. Enda of Aran, too, we are told that, when a youth, he was
sent by his sister to Britain, to the monastery of Rosnat, where he
became the humble disciple of Mancenus, the ‘magister’ of that
monastery.[91] He afterwards founded in one of the Aran islands, on the
west coast of Ireland, a monastery containing one hundred and fifty
monks, of which he was the presbyter-abbot. Saint Monenna too sends one
of her family, named Brignat, to the British island, to the monastery of
Rosnat, in order that she might be trained in the rules of monastic
life, after which she returns to Ireland.[92] Again we are told in the
Acts of St. Finnian or Finbarr, of ‘Maghbile,’ or Moyville, that he went
as a boy to St. Caelan, abbot of Noendrum, who placed him under the care
of a most holy bishop called Nennio, who had come in a ship with some of
his people to the harbour of the monastery; and by him he was taken to
his own monastery, termed the ‘Magnum Monasterium,’ and there trained
for several years in the rules and institutions of monastic life.[93] In
another Life, in which he is identified with St. Fridean of Lucca, his
master’s name is called Mugentius, and his monastery ‘Candida.’[94]
Finally, in the preface to the Hymn or Prayer of Mugint, we are told
that ‘Mugint made this hymn in Futerna. The cause was this:—Finnen of
Maghbile went to Mugint for instruction, and Rioc, and Talmach, and
several others with him.’[95] Finnian, having received episcopal orders,
afterwards founded the monastery of Magh Bile or Moyville, in the county
of Down.
Public-domain text, read in full here on John Shaqi.
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