Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amritaKṛṣṇadāsa Kavirāja Gosvāmi
Religion
Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amrita
Kṛṣṇadāsa Kavirāja Gosvāmi
Chaitanya, 1486-1534; Hinduism
The Vaidik Brahmans marvelled as they beheld it, and inly thought, "This
_sannyasi_, we see, is powerful like Brahma. Why does he weep after
embracing a Shudra? This noble is a grave and learned man; why then has
he been maddened by the touch of the _sannyasi_?" The Master checked
Himself on seeing strangers. The two composed themselves and sat down
there. Smilingly the Master began, "Sárvabhauma Bhattáchárya has spoken
to me of your merits, and pressed me to see you. For that purpose have I
come here. It is well that I have met you so easily." The Ray replied,
"Sárvabhauma knows me for his servant, and is ever on the watch to do me
good even indirectly. Through his grace have I met you, and to-day my
life has become a success. That you have graciously touched this
untouchable Shudra is the proof of your mercy and that of Sárvabhauma.
Thou art the God Náráyan himself, and I a royal servant, a worldling, a
wretch! In touching me thou didst not feel repulsion or fear of the
Vedas! The Vedas forbid you even to look at me. Thy mercy leads thee to
perform a forbidden act. Thou art God indeed; who can know thy ways? For
delivering me hast thou come here, O Fountain of Mercy! O Saviour of the
Fallen! Such is the habit of the great, to sate a wretch he goes out of
his way to pay him a visit! _Vide_ the _Bhágabat_, X. viii. 2, Nanda's
words to Garga:
_'Master, that saints travel from their own hermitages is only for doing
[spiritual] good to those householders who cannot leave their houses;
there is no other purpose in it.'_
"The thousand men, Brahmans and others, in my train, have had their
hearts melted by Thy sight. All of them are shouting _Krishna! Hari!_
All are tremulous, all are weeping in joy. Verily you have every
characteristic, internal and external, of God. No mortal can possess
such supernatural power!"
The Master replied, "You are the greatest of devotees. It is your sight
that has softened the hearts of all. Why impute it to another? I am only
a _sannyasi_ holding the theory of illusion (_máyá-vád_), but even I
have been steeped in the love of Krishna by your touch. Knowing that my
heart is hard to reform, Sárvabhauma had asked me to meet you."
Public-domain text, read in full here on John Shaqi.
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