Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amritaKṛṣṇadāsa Kavirāja Gosvāmi
Religion
Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amrita
Kṛṣṇadāsa Kavirāja Gosvāmi
Chaitanya, 1486-1534; Hinduism
Next evening the Ray came again, and after discoursing on Krishna in a
loving communion for some time, he clasped the Master's feet and
implored Him, "The mysteries of Krishna, Radha, love, _rása_, and
_lilá_, are diverse. But you have made them all clear to my heart. It
has been as if Náráyan taught the Vedas to Brahma. Such are the ways of
the Searcher of Hearts; He does not outwardly tell us of a thing, but
reveals it to our hearts. _Vide_ the _Bhágabat_, I. i. I.
"There is one doubt still in my heart. Be good enough to resolve it.
When I first saw you, you looked like a _sannyasi_; but now I behold in
you Krishna, the cowherd!
"Lo, there stands before you a golden idol, the golden hue of which
envelopes all your body. That reveals the flute held to your lips and
your lotus-eyes glancing with many emotions! I marvel as I behold you in
this form. Tell me truly the cause of it." The Master replied, "Deep is
your love for Krishna. Know this to be the effect of love that when the
true devotee gazes on any object, animate or inanimate, Krishna is
manifested to him in that object. The object gazed at may be inanimate
or animate, but he sees not its natural form; his adored deity appears
in everything. _Vide_ the _Bhágabat_, XI. ii. 43, Hari's words to
Janak:--
_'He is the highest of devotees who beholds in every creature the God of
his adoration, and all creation in the spirit of God.'_
"Also, the _Bhágabat_, X. xxxv. 5, the speech of the Gopis to Krishna:
_'Then the fruit and flower laden branches of plants and creepers felt
as it were within themselves the God who was manifesting Himself, and
with their limbs thrilling with delight began to shed drops of honey.'_
"Deep is your love for Radha and Krishna; hence you behold Them in
everything." The Ray objected, "Master, leave thou thy tricks. Conceal
not thy true form from me. Having taken on thyself the emotion and
beauty of Radhiká, thou hast become incarnate in order to taste thy own
delight. Thy secret object is the enjoyment of love; incidentally thou
hast filled the universe with love. Thou hast come of thy own accord to
deliver me. And now thou deludest me! What sort of conduct is this?"
Public-domain text, read in full here on John Shaqi.
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