Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amritaKṛṣṇadāsa Kavirāja Gosvāmi
Religion
Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amrita
Kṛṣṇadāsa Kavirāja Gosvāmi
Chaitanya, 1486-1534; Hinduism
[1] Evidently Simhachalam, a hill five miles north of Vizagapatam,
containing a temple to Narasimha. This is the most famous, richest and
best sculptured shrine in Vizagapatam. An inscription shows that a queen
of Gonka III. covered the image with gold. Architecturally the temple
apparently deserves high praise. (_Vizagapatam Gazetteer_, 323-325,
28-29.)
CHAPTER VII
The Pilgrimage to the South
The Master travelled very extensively in the South, visiting thousands
of holy places. At His touch they became the holiest of holy places.
Under the pretext of a pilgrimage He delivered the people of that
country. I shall only give a list of the places without arranging them
in the order in which they were visited.
As before, whoever met Him on the way and all the people of every
village that He lodged in, were turned into Vaishnavs and made to chant
Hari's name. _They_ in their turn converted other villages. Diverse
were the people of the South, some scholars, some ritualists, some
extreme sceptics, Lo! the marvellous effect of the sight of the Master!
all such men gave up their own creeds and turned Vaishnav. Even among
the Vaishnavs [of the South] some were worshippers of Vishnu in the
incarnation of Ram, some the followers of Madhwacharya, some of
Ramanuj's sect of Shri Vaishnavs. All of them, on meeting with the
Master, became worshippers of Vishnu in the incarnation of Krishna, and
began to chant Krishna's name.
The Master journeyed on, reciting the verse:
_O Ram Raghav! O Ram Raghav! O Ram Raghav!
Deliver me!_
_O Krishna Keshav! Krishna Keshav! Krishna Keshav!
Save me!_
He bathed in the Ganga Gotami (Godavari). At Mallikárjun He visited the
shrine of Mahesha, where He made all the people recite Krishna's name.
He beheld the Rámdás Mahádev, and also the Man-Lion at Ahobal, bowing
to and glorifying the latter. At Siddha-bat is the image of Sita's lord;
the Master bowed to the image of Ram and sang hymns to it. There He was
invited by a Brahman of the place, who incessantly took Ram's nume and
no other. After passing the day in his house as his guest, the Master
proceeded on. At Skanda-kshetra He visited Kártik, and at Tri-matha the
god Tri-vikrama, whence He returned to that Brahman's house at
Siddha-bat, but found him chanting Krishna's name! After dinner the
Master asked him, "Why, Brahman! has this change come over you? Formerly
you used to cry 'Ram, Ram' and now you chant Krishna's name!" The Brahman
replied, "This is the effect of your visit. The sight of you changed my
life-long habit. From childhood have I been chanting Ram's name; but
when I met you I once tittered the word Krishna, and since then
Krishna's name has settled on my tongue. It is Krishna's name that comes
out of my mouth, while the name of Ram has disappeared. It had been my
practice since my boyhood to collect the texts bearing on the glory of
God's names. In the _Padma Purán_, we read:
Public-domain text, read in full here on John Shaqi.
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