Chambers's Journal of Popular Literature, Science, and Art, No. 720, October 13, 1877Various
General
Chambers's Journal of Popular Literature, Science, and Art, No. 720, October 13, 1877
Various
Periodicals
In our own favoured realms millers have their troubles, no doubt,
as well as other folk, but at anyrate they are not tormented with
a _grist-tax_; and indeed in these enlightened days we should have
thought that such an impost was unknown in all countries claiming to
have attained a high degree of civilisation. Mr Edward Herries, C.B.,
late Her Majesty's Secretary of Legation at Rome, in the course of his
elaborate Report on the Financial System of Italy, has, however, shewn
us our mistake; and in tracing the history and present position of the
tax, he furnishes us with some curious particulars respecting it.
As our readers will doubtless be struck with the anomaly of a powerful
government having recourse nowadays to indirect taxation to augment its
revenue, it may be well at the outset to cite a brief paragraph from Mr
Herries' Report, in order to shew how it happened that the grist-tax
came to be reimposed upon the people of Italy.
Towards the close of the year 1865, he writes, M. Sella, then Minister
of Finance, having to meet a deficit estimated for 1866 at upwards of
two hundred and sixty-one million lire (say ten million four hundred
and fifty thousand pounds), and being compelled, he said, to have
recourse to indirect taxation for a large increase of revenue, urged
upon the Chamber of Deputies the revival of the grist-tax, which he
considered as fulfilling more completely than any other new impost that
could be found the essential conditions of great productiveness, wide
diffusion, and equal pressure on all parts of the kingdom.
The impost seems to have made its first appearance in Sicily, where it
was a source of revenue during the Norman period, and there, no one
was allowed to carry corn to be ground without first obtaining, after
much delay, a permit, for which he had to pay the duty chargeable on
the grinding of the corn. The attestation of the officer in charge
of the mill was requisite for the removal of the flour, for which a
certain route was prescribed, and which was always to be accompanied
by the permit. The miller was not even allowed to keep the key of
his own mill, and was prohibited from grinding corn between sunset
and sunrise. The wants of the population, however, sometimes made it
necessary to relax this rule; and in such cases the miller (whose
family was never to remain in the mill with him) was securely locked
and barred in for the night, without any means of communicating with
the outer world, whatever might happen. This treatment, however, was
at length seen to be cruel; and permission was granted to any miller
exposed to imminent peril from fire, flood, or other calamity, to free
himself from nocturnal incarceration by breaking (if he could) through
the door, window, or roof. It does not seem to have been foreseen,
Mr Herries aptly remarks, that such a gracious concession might be
rendered nugatory by the strength of the barriers or the feebleness of
the miller!
Public-domain text, read in full here on John Shaqi.
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