There must be work before and work behind, with leisure to fall back
upon; but the leisure, without the work, can no more be enjoyed than a
surfeit. Life must needs be disgusting alike to the idle rich man as to
the idle poor man, who has no work to do, or, having work, will not do
it. The words found tattooed on the right arm of a sentimental beggar
of forty, undergoing his eighth imprisonment in the gaol of Bourges
in France, might be adopted as the motto of all idlers: "LE PASSE M'A
TROMPE; LE PRESENT ME TOURMENTE; L'AVENIR M'EPOUVANTE;"--[13The past has
deceived me; the present torments me; the future terrifies me]
The duty of industry applies to all classes and conditions of society.
All have their work to do in the irrespective conditions of life--the
rich as well as the poor. [137] The gentleman by birth and education,
however richly he may be endowed with worldly possessions, cannot but
feel that he is in duty bound to contribute his quota of endeavour
towards the general wellbeing in which he shares. He cannot be satisfied
with being fed, clad, and maintained by the labour of others, without
making some suitable return to the society that upholds him. An honest
highminded man would revolt at the idea of sitting down to and enjoying
a feast, and then going away without paying his share of the reckoning.
To be idle and useless is neither an honour nor a privilege; and though
persons of small natures may be content merely to consume--FRUGES
CONSUMERE NATI--men of average endowment, of manly aspirations, and of
honest purpose, will feel such a condition to be incompatible with real
honour and true dignity.
Public-domain text, read in full here on John Shaqi.
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