There is a confederacy between him and his clothes, to be made a puppy: view him well and you will say his gentry sits as ill upon him as if he had bought it with his penny. He hath more places to send money to than the devil hath to send his spirits; and to furnish each mistress would make him run besides his wits, if he had any to lose. He accounts bashfulness the wickedest thing in the world, and therefore studies impudence. If all men were of his mind all honesty would be out of fashion. He withers his clothes on a stage, as a saleman is forced to do his suits in Birchin Lane; and when the play is done, if you mark his rising, 'tis with a kind of walking epilogue between the two candles, to know if his suit may pass for current. He studies by the discretion of his barber, to frizzle like a baboon; three such would keep three the nimblest barbers in the town from ever having leisure to wear net-garters, for when they have to do with him, they have many irons in the fire. He is travelled, but to little purpose; only went over for a squirt and came back again, yet never the more mended in his conditions, because he carried himself along with him. A scholar he pretends himself, and says he hath sweat for it, but the truth is he knows Cornelius far better than Tacitus. His ordinary sports are cock-fights, but the most frequent, horse-races, from whence he comes home dry-foundered. Thus when his purse hath cast her calf he goes down into the country, where he is brought to milk and white cheese like the Switzers. A BUTTON-MAKER OF AMSTERDAM Is one that is fled over for his conscience, and left his wife and children upon the parish. For his knowledge he is merely a Horn-book without a Christ-cross before it; and his zeal consists much in hanging his Bible in a Dutch button. He cozens men in the purity of his clothes; and 'twas his only joy when he was on this side, to be in prison. He cries out, 'tis impossible for any man to be damned that lives in his religion, and his equivocation is true--as long as a man lives in it, he cannot; but if he die in it, there's the question. Of all feasts in the year he accounts St. George's feast the profanest, because of St. George's cross, yet sometimes he doth sacrifice to his own belly, provided that he put off the wake of his own nativity or wedding till Good Friday. If there be a great feast in the town, though most of the wicked (as he calls them) be there, he will be sure to be a guest, and to out-eat six of the fattest burghers. He thinks, though he may not pray with a Jew, he may eat with a Jew. He winks when he prays, and thinks he knows the way so now to heaven, that he can find it blindfold. Latin he accounts the language of the beast with seven heads; and when he speaks of his own country, cries, he is fled out of Babel. Lastly, his devotion is obstinacy; the only solace of his heart, contradiction; and his main end, hypocrisy. A DISTASTER OF THE TIME