Perhaps, it may be assumed, with tolerable safety, that no first villany is ever entirely deliberate. There is something in events to give it direction--something to egg it on--to point out time, place, and opportunity. Of course, it is to be understood that the actor is one, in the first place, wanting in the moral sense. What we simply mean to affirm is, that the particular, single act, is, in few instances, deliberately meditated from the beginning. We very much incline to think that some one event, which we ordinarily refer to the chapter of accidents, has first set the mind to work upon schemes, which would otherwise, perhaps, never be thought of at all. Thus, we find persons who continue very good people, as the world goes, until middle age, or even seniority; then, suddenly breaking out into some enormous offence against decency and society, which startles the whole pious neighborhood. Folks start up, with outstretched hands and staring eyes, and cry aloud:-- “Lord bless us, who would have thought so good a man could be so bad!” He, poor devil, never fancied it himself, till he became so, and it was quite too late to alter his arrangements. Perhaps his neighbors may have had some share in making him so. Pious persons are very frequently reduced to these straits by having the temptation forced too much upon them. Flesh and blood can not always withstand the provocation of earthly delicacies, even where the spirit is a tolerably stout one; and of the inadequacy of the mind, always to contend with the inclinations of the flesh, have we not a caution in that injunction of Holy Book which warns us to fly from temptation? But lame people can not fly, and he is most certainly lame who halts upon mere feet of circumstances. Such people are always in danger.