Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh EditionRobertson, J. M. (John Mackinnon)
Religion
Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh Edition
Robertson, J. M. (John Mackinnon)
Bradlaugh, Charles, 1833-1891
I think the most popular of all these is what has come to be known as
"the watch story," and for this reason I have taken the trouble to
trace back its history, not exactly to its origin, but for the last
hundred years or so. The defiance of Deity, which is really only the
converse of the prayer, is a very ancient idea, and the old stories
mostly ended in the punishment or death of the person who so rashly
defied the Omnipotent. The so-called Atheist who, in the time of the
French Revolution, defied God to prevent him drinking his cup of wine,
was struck dead to the ground, and the cup was dashed untasted from his
lips. Even during this century, as late as 1849 or 1850, the story was
told of a wicked soldier who rode out of the ranks, and turning his
horse's head, faced his companions, exclaiming, "If there be a God, let
Him now prove it by striking me dead before you." In a few minutes this
rash young man was a corpse--a victim to the wrath of an outraged Deity
and a solemn warning to his comrades.
When this fable is related, not of vague personalities such as the
"Atheist" or the "wicked soldier," but of actual living persons, the
termination has to be amended,[25] and the moral loses something of
its point. The first time that it was told of Mr Bradlaugh was, as far
as I can trace, in the year 1867. There was at that time a certain
Conservative journal called the _British Monarchy_, the editor of
which, desiring to damage the Reform League, expressed his opinion in
choice and elegant language that the meetings of the League gave
"An opportunity to the roughs of the Metropolis to sack the shops,
... goaded on by the fool who says in his heart there is 'no God,'
which reminds us," he went on, "of a fact related of a resigned
leading member of the Reform League, and the supposed projector of
the 'Good Friday meeting'[26] of this year. This would-be lawgiver
and law-maker, travelling on the Great Eastern Railway, was as usual
endeavouring to propagate his hateful opinions. He had the presumption
to offer, it is said, as a proof of his assertion that 'there is no
God,' the fact that if, on taking out his watch from his pocket, he
held it in his hand for some minutes and was not struck dead, it would
be conclusive evidence of the truth of his opinions. He was not struck
dead because of God's long-suffering mercy. He reminds us of Pharaoh;
may he escape his fate!"
Public-domain text, read in full here on John Shaqi.
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