Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh EditionRobertson, J. M. (John Mackinnon)
Religion
Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh Edition
Robertson, J. M. (John Mackinnon)
Bradlaugh, Charles, 1833-1891
When Mr Bradlaugh was elected to Parliament in 1880 the wildest tales
were told about him, and, of course, amongst others the old "watch"
story came up. A Leicester paper which published it retracted and
apologised; but another, the _British Empire_, was less ready; my
father, provoked beyond endurance, went to Bow Street and asked for a
summons against S. C. Lister, a director, and J. Edgcumbe (or Edgcome),
secretary to the _British Empire Company_. Edgcumbe was also the writer
of the paragraph in which the episode was dramatically described.
Mr Bradlaugh would have proceeded against the author only, but the
libel was repeated in the paper on a later date, and therefore he
felt that he could not excuse the directors. The summons was granted,
and when the case came before the magistrate, after Mr Bradlaugh had
made his opening statement, he went into the witness-box to declare
there was not a word of truth in the paragraph. In the course of the
cross-examination a rather amusing theological discussion arose between
magistrate, counsel, and witness, in which the two former seemed quite
unable to follow Mr Bradlaugh's reasoning. "One existence," Mr Vaughan
thought, must mean "supreme existence;" failing that, counsel asked
was it "mere actual physical existence"? My father was examined as
to a number of places where the "watch" episode was alleged to have
occurred, and about a man, John Field, then in court, who, induced by
Mr Bradlaugh, was supposed to have prayed on his knees to God to strike
him (Mr Bradlaugh) dead, whilst my father timed him, watch in hand.
When, however, John Field, who called himself a Baptist minister, was
in the witness-box, his replies were such that the magistrate said
that he had better be withdrawn, as he could not possibly receive his
evidence. A witness (Bridge) swore to having heard my father defy
God in the manner alleged at Tavistock in 1853; but at the adjourned
hearing, when he was wanted for cross-examination, he was not to be
found. Amongst the witnesses were three from Northampton, who all
swore they had heard my father make the challenge at various times
and places in Northampton. Two had travelled to London together,
having their tickets taken for them by a local missionary; but at
first they swore they knew nothing of each other, and the facts only
came out gradually under cross-examination. At the end of the second
day's hearing the defendants were committed for trial.[34] Mr Vaughan
suggested that the charge should be withdrawn against Lister, as he
was only a director. Mr Bradlaugh said, if Mr Lister would give his
assurance that he knew nothing of the first or subsequent publications
of the libel, he would be content to drop the charge against him. Mr
Lister protested that he knew nothing of the matter, and Mr Bradlaugh
was about to withdraw the charge when the defendants' counsel coolly
asked that it should be dismissed with costs. I imagine, however,
Public-domain text, read in full here on John Shaqi.
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