Dickens stands first as a defiant monument of what happens when a great literary genius has a literary taste akin to that of the community. For this kinship was deep and spiritual. Dickens was not like our ordinary demagogues and journalists. Dickens did not write what the people wanted. Dickens wanted what the people wanted. And with this was connected that other fact which must never be forgotten, and which I have more than once insisted on, that Dickens and his school had a hilarious faith in democracy and thought of the service of it as a sacred priesthood. Hence there was this vital point in his popularism, that there was no condescension in it. The belief that the rabble will only read rubbish can be read between the lines of all our contemporary writers, even of those writers whose rubbish the rabble reads. Mr. Fergus Hume has no more respect for the populace than Mr. George Moore. The only difference lies between those writers who will consent to talk down to the people, and those writers who will not consent to talk down to the people. But Dickens never talked down to the people. He talked up to the people. He approached the people like a deity and poured out his riches and his blood. This is what makes the immortal bond between him and the masses of men. He had not merely produced something they could understand, but he took it seriously, and toiled and agonized to produce it. They were not only enjoying one of the best writers, they were enjoying the best he could do. His raging and sleepless nights, his wild walks in the darkness, his note-books crowded, his nerves in rags, all this extraordinary output was but a fit sacrifice to the ordinary man. He climbed towards the lower classes. He panted upwards on weary wings to reach the heaven of the poor.