A careful examination of the catalogues and school registers of the early years leads us to believe that by June, 1896, when Mr. Cocke delivered his semi-centennial address, he had seen under training at Hollins not fewer than 5,000 young women. To the privileges of the school he had welcomed the children and grandchildren of his first pupils. As terms of study closed, what did this host of girls think of the Head of the Institution? Today in thousands of homes throughout the nation, the name of Hollins unseals, as by magic, a well-spring of precious and tender reminiscence. With unanimous devotion, the girls who knew him, honored and loved the name of Charles L. Cocke. Hardly did Tinker and Dead Man Mountain loom so large to them as the form of the venerable man. They honored him because he was strict and absolutely just; because he held high standards of school decorum and culture, and insisted on hard work. He was too honorable to take the daughters of patrons, and allow waste of time and opportunity. His stringent demands may sometimes have caused irritation, but the good sense of the student was certain to react to grateful recognition of his wisdom. The after years never fail to evoke loving acknowledgment in the heart of a girl whose teacher requires her to make good in her studies. The Hollins girls loved Mr. Cocke because he was uniformly considerate and kind. The fatherly interest in his heart, not one was allowed to doubt. Daily he met them at the evening worship. Often has the visiting "old girl" spoken of those unforgotten prayers. He welcomed them in his office, listened to their requests, responding with sound advice and encouragement. Arbitrariness and severity were foreign to his nature, but all knew that the standards of conduct and study must be maintained. How proud he was of the distinctions won by his girls! In the early eighties five of them, in the English literature classes, took the Shakespeare prize offered in London. [Illustration: "GOOD MORNING, 'GYRLS'"] The class room work was ever the major interest, but beyond this was a large range of activity and diversion. In 1855 the Euzelian (Love of Wisdom) Society was organized for debate, recitations and essays. Increasing numbers in 1874 required the formation of the Euepian (Pure Diction) Society. Still memorable are those exciting joint debates, held occasionally by the Societies, along the years. In these latter days, they have given place to other disciplines more in harmony with the practical spirit of the age. Class organizations, Sororities, Clubs, Student Government, the College "Spinster" and Magazine, monopolize the spare hours. The Young Women's Christian Association maintains its prominence and usefulness.