Charles Sumner: his complete works, volume 02 (of 20)Sumner, Charles
History
Charles Sumner: his complete works, volume 02 (of 20)
Sumner, Charles
Slavery -- United States; Speeches, addresses, etc., American
PARALLEL BETWEEN SLAVERY IN ALGIERS AND IN OUR OWN COUNTRY.
I should do injustice to truth, if I did not suspend for one moment
the narrative of this Anti-Slavery movement, to exhibit the pointed
parallel then recognized between slavery in Algiers and slavery in our
own country. It belongs to this history. Conscience could not plead for
the emancipation of white fellow-citizens, without confessing in the
heart, perhaps to the world, that every consideration, every argument,
every appeal for the white man, told with equal force for the wretched
colored brother in bonds. Thus the interest awakened for the slave in
Algiers embraced also the slave at home. Sometimes they were said to be
alike in condition; sometimes, indeed, it was openly declared that the
horrors of our American slavery surpassed that of Algiers.
John Wesley, the oracle of Methodism, who had become familiar with
slavery in our Southern States, addressing those engaged in the
negro slave-trade, declared as early as 1774: "You have carried the
survivors into the vilest slavery, never to end but with life,--_such_
_slavery as is not found among the Turks at Algiers_."[107] Another
writer in 1794, when sympathy with the American captives was at its
height, presses the parallel in pungent terms. "For this practice of
buying and selling slaves," he says, "we are not entitled to charge
the Algerines with any exclusive degree of barbarity. The Christians
of Europe and America carry on this commerce one hundred times more
extensively than the Algerines. It has received a recent sanction from
the immaculate Divan of Britain. Nobody seems even to be surprised by
a diabolical kind of advertisements which for some months past have
frequently adorned the newspapers of Philadelphia. The French fugitives
from the West Indies have brought with them a crowd of slaves. These
most injured people sometimes run off, and their master advertises a
reward for apprehending them. At the same time we are commonly informed
that his sacred name is marked in capitals on their breasts,--or, in
plainer terms, it is stamped on that part of the body with a red-hot
iron. Before, therefore, we reprobate the ferocity of the Algerines, we
should inquire whether it is not possible to find in some other region
of this globe a systematic brutality still more disgraceful."[108]
[107] Thoughts upon Slavery (1774), p. 24.
[108] Short Account of Algiers (Philadelphia, 1794), p. 18.
Public-domain text, read in full here on John Shaqi.
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