Or let us turn from Cressid, "matchless in beauty," and warm with sweet
life, but not ignoble even in the season of her weakness, to another
personage of the poem. In itself the character of Pandarus is one of
the most revolting which imagination can devise; so much so that the
name has become proverbial for the most despicable of human types.
With Boccaccio Pandarus is Cressid's cousin and Troilus' youthful
friend, and there is no intention of making him more offensive than are
half the confidants of amorous heroes. But Chaucer sees his dramatic
opportunity; and without painting black in black and creating a monster
of vice, he invents a good-natured and loquacious, elderly go-between,
full of proverbial philosophy and invaluable experience--a genuine
light comedy character for all times. How admirably this Pandarus
practises as well as preaches his art; using the hospitable Deiphobus
and the queenly Helen as unconscious instruments in his intrigue for
bringing the lovers together:--
She came to dinner in her plain intent;
But God and Pandar wist what all this meant.
Lastly, considering the extreme length of Chaucer's poem, and the very
simple plot of the story which it tells, one cannot fail to admire the
skill with which the conduct of its action is managed. In Boccaccio
the earlier part of the story is treated with brevity, while the
conclusion, after the catastrophe has occurred and the main interest
has passed, is long drawn out. Chaucer dwells at great length upon the
earlier and pleasing portion of the tale, more especially on the
falling in love of Cressid, which is worked out with admirable
naturalness. But he comparatively hastens over its pitiable end--the
fifth and last book of his poem corresponding to not less than four
cantos of the "Filostrato." In Chaucer's hands, therefore, the story is
a real love-story, and the more that we are led to rejoice with the
lovers in their bliss, the more our compassion is excited by the
lamentable end of so much happiness; and we feel at one with the poet,
who, after lingering over the happiness of which he has in the end to
narrate the fall, as it were unwillingly proceeds to accomplish his
task, and bids his readers be wroth with the destiny of his heroine
rather than with himself. His own heart, he says, bleeds and his pen
quakes to write what must be written of the falsehood of Cressid, which
was her doom.
Public-domain text, read in full here on John Shaqi.
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