Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
¶ Þo saide sche þus. wheþer wenest þou q{uo}d
sche þ{a}t þis worlde be gouerned by foolisshe happes
{and} fortunes. or elles wenest þou þat þer be i{n} it any 636
gouerneme{n}t of resou{n}.
[Sidenote: _B._ By no means. The Creator presides over his own
works.]
Certes q{uod} .I. ne trowe not
in no manere þat so certeyne þinges scholde be moeued
by fortunouse fortune. but I wot wel þat god maker
{and} mayster is gouerno{ur} of þis werk.
[Sidenote: I shall never swerve from this opinion.]
Ne neuer nas 640
ȝit day þat myȝt[e] putte me oute of þe soþenesse of
þat sentence.
[Sidenote: _P._ Yes! Thou didst say as much when thou didst
declare man alone to be destitute of divine care.]
¶ So is it q{uod} sche. for þe same þing
songe þou a lytel here byforne {and} byweyledest {and}
byweptest. þat only men weren put oute of þe cure of 644
god. ¶ For of alle oþer þinges þou ne doutest nat
þat þei nere gouerned by reso{n}.
[Sidenote: Still thou seemest to labour under some defect even in
this conviction.]
but how (.i. pape.).
I wondre gretly certes whi þat þou art seek. siþen þou
art put in to so holesom a sentence. but lat vs seken 648
depper. I coniecte þat þere lakkeþ I not what. [[pg 27]]
[Sidenote: Tell me how the world is governed.]
but sey me þis. siþen þat þou ne doutest nat þ{a}t þis worlde
be gouerned by god ¶ wiþ swycche gouernailes takest
þou hede þat it is gouerned.
[Sidenote: _B._ I do not thoroughly comprehend your question.]
¶ vnneþ q{uod} .I. knowe 652
.I. þe sente{n}ce of þi q{ue}stiou{n}. so þat I ne may nat
ȝit answeren to þi demaundes.
[Sidenote: _P._ I was not deceived, then, when I said there was
some defect in thy sentiment.]
¶ I nas nat deceiued
q{uod} sche þat þere ne faileþ su{m}what. by whiche þe
maladie of p{er}turbac{i}ou{n} is crept in to þi þouȝt. so 656
as þe strengþe of þe paleys schynyng is open.
[Sidenote: Tell me what is the chief end of all things; and
whither all things tend.]
¶ But
seye me þis reme{m}brest þou ouȝt what is þe ende of
þi þinges. whider þat þe entenc{i}ou{n} of al kynde tendeþ.
¶ I haue herd told it somtyme q{uod} .I. but drerynesse 660
haþ dulled my memorie. ¶ Certys q{uod} sche
þou wost wel whe{n}nes þat alle þinges ben comen {and}
p{ro}ceded.
[Sidenote: _B._ God is the beginning of all things.]
I wot wel q{uod} .I. {and} ansewered[e] þat
god is þe bygynnyng of al.
[Sidenote: _P._ How, then, art thou ignorant of their end?]
¶ And how may þis be 664
q{uod} sche þat siþen þ{o}u knowest þe bygynnyng of
þinges. þat þou ne knowest not what is þe endyng of
þinges.
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