The career of Wanganchi, an eccentric and socialistic statesman, who wished to pose as a great national reformer, and who long possessed the ear and favor of his sovereign, lends an interest to the reign of the second Chintsong. Wanganchi did not possess the confidence or the admiration of his brother officials, and subsequent writers have generally termed him an impostor and a charlatan. But he may only have been a misguided enthusiast when he declared that "the State should take the entire management of commerce, industry, and agriculture into its own hands, with the view of succoring the working classes, and preventing their being ground to the dust by the rich." The advocacy of such a scheme is calculated to earn popularity, as few of those who are to benefit by it stop to examine its feasibility, and Wanganchi might have been remembered as an enlightened thinker and enthusiastic advocate of the rights of the masses if he had not been called upon to carry out his theories. But the proof of experience, like the touch of Ithuriel's spear, revealed the practical value of his suggestions, and dissolved the attractive vision raised by his perfervid eloquence and elevated enthusiasm. His honesty of purpose cannot, however, be disputed. On being appointed to the post of chief minister he took in hand the application of his own project. He exempted the poor from all taxation. He allotted lands, and he supplied the cultivators with seeds and implements. He also appointed local boards to superintend the efforts of the agricultural classes, and to give them assistance and advice. But this paternal government, this system of making the state do what the individual ought to do for himself, did not work as it was expected. Those who counted on the agricultural laborer working with as much intelligence and energy for himself as he had done under the direction of a master were doomed to disappointment. Want of skill, the fitfulness of the small holder, aggravated perhaps by national calamities, drought, flood, and pestilence, being felt more severely by laborers than by capitalists, led to a gradual shrinkage in the area of cultivated land, and at last to the suffering of the classes who were to specially benefit from the scheme of Wanganchi. The failure of his scheme, which, to use his own words, aimed at preventing there being any poor or over-rich persons in the state, entailed his disgrace and fall from power. But his work and his name have continued to excite interest and speculation among his countrymen down to the present day. His memory has been aspersed by the writers of China, who have generally denounced him as a free-thinker and a nihilist, and although, twenty years after his death, a tablet bearing his name was placed in the Hall of Confucius as the greatest Chinese thinker since Mencius, it was removed after a brief period, and since then both the name and the works of Wanganchi have been consigned to an oblivion