China -- Social life and customs; Chinese language; Chinese literature; Taoism
The idea mentioned above, that the grosser elements of man's nature
might be refined away and immortality attained, seems to have suggested
an immortality, not merely in an unseen world, but even in this one, to
be secured by an imaginary elixir of life. Certain at any rate it is,
that so far back as a century or so before the Christian era, the desire
to discover this elixir had become a national craze.
The following story is historical, and dates from about 200 B.C.:—
"A certain person having forwarded some elixir of immortality to the
Prince of Ching, it was received as usual by the doorkeeper. 'Is this to
be swallowed?' enquired the Chief Warden of the palace. 'It is,' replied
the doorkeeper. Thereupon, the Chief Warden purloined and swallowed it.
At this, the Prince was exceedingly angry and ordered his immediate
execution; but the Chief Warden sent a friend to plead for him, saying,
'Your Highness's servant asked the doorkeeper if the drug was to be
swallowed, and as he replied in the affirmative, your servant
accordingly swallowed it. The blame rests entirely with the doorkeeper.
Besides, if the elixir of life is presented to your Highness, and
because your servant swallows it, your Highness slays him, that elixir
is clearly the elixir of death; and for your Highness thus to put to
death an innocent official is simply for your Highness to be made the
sport of men.' The Prince spared his life."
The later Taoist was not content with attempts to compound an elixir. He
invented a whole series of physical exercises, consisting mostly of
positions, or postures, in which it was necessary to sit or stand,
sometimes for an hour or so at a time, in the hope of prolonging life.
Such absurdities as swallowing the saliva three times in every two hours
were also held to be conducive to long life.
There is perhaps more to be said for a system of deep breathing,
especially of morning air, which was added on the strength of the
following passage in Chuang Tzŭ:—
"The pure men of old slept without dreams, and waked without anxiety.
They ate without discrimination, breathing deep breaths. For pure men
draw breath from their uttermost depths; the vulgar only from their
throats."
A Chinese official with whom I became acquainted in the island of
Formosa was outwardly a Confucianist, but inwardly a Taoist of the
deepest dye. He used to practise the above exercises and deep breathing
in his spare moments, and strongly urged me to try them. Apparently they
were no safeguard against malarial fever, of which he died about a year
or so afterward.
Associated closely with the elixir of immortality is the practice of
alchemy, which beyond all doubt was an importation from Greece by way of
Bactria.
Public-domain text, read in full here on John Shaqi.
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