Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of HanFaxian
Philosophy
Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of Han
Faxian
China -- Literary collections; Chinese literature; Chinese literature -- Translations into English
Wi-shang Mau accosted Confucius, saying, "Kiu, how comes it that you
manage to go perching and roosting in this way? Is it not because you
show yourself so smart a speaker, now?"
"I should not dare do that," said Confucius. "Tis that I am sick of
men's immovableness and deafness to reason."
"In a well-bred horse," said he, "what one admires is not its speed, but
its good points."
Some one asked, "What say you of the remark, 'Requite enmity with
kindness'?"
"How then," he answered, "would you requite kindness? Requite enmity
with straightforwardness, and kindness with kindness."
"Ah! no one knows me!" he once exclaimed.
"Sir," said Tsz-kung, "how comes it to pass that no one knows you?"
"While I murmur not against Heaven," continued the Master, "nor cavil at
men; while I stoop to learn and aspire to penetrate into things that are
high; yet 'tis Heaven alone knows what I am."
Liáu, a kinsman of the duke, having laid a complaint against Tsz-lu
before Ki K'ang, an officer came to Confucius to inform him of the fact,
and he added, "My lord is certainly having his mind poisoned by his
kinsman Liáu, but through my influence perhaps we may yet manage to see
him exposed in the marketplace or the Court."
"If right principles are to have their course, it is so destined," said
the Master; "if they are not to have their course, it is so destined.
What can Liáu do against Destiny?"
"There are worthy men," said the Master, "fleeing from the world; some
from their district; some from the sight of men's looks; some from the
language they hear."
"The men who have risen from their posts and withdrawn in this manner
are seven in number."
Tsz-lu, having lodged overnight in Shih-mun, was accosted by the
gate-keeper in the morning. "Where from?" he asked. "From Confucius,"
Tsz-lu responded. "That is the man," said he, "who knows things are not
up to the mark, and is making some ado about them, is it not?"
When the Master was in Wei, he was once pounding on the musical stone,
when a man with a basket of straw crossed his threshold, and exclaimed,
"Ah, there is a heart that feels! Aye, drub the stone!" After which he
added, "How vulgar! how he hammers away on one note!--and no one knows
him, and he gives up, and all is over!
Be it deep, our skirts we'll raise to the waist,
--Or shallow, then up to the knee,'"
"What determination!" said the Master. "Yet it was not
hard to do."
Tsz-chang once said to him, "In the 'Book of the Annals'
it is stated that while Káu-tsung was in the Mourning Shed he
spent the three years without speaking. What is meant by
that?"
"Why must you name Káu-tsung?" said the Master. "It
was so with all other ancient sovereigns: when one of them
died, the heads of every department agreed between themselves
that they should give ear for three years to the Prime Minister."
"When their betters love the Rules, then the folk are easy
tools," was a saying of the Master.
Public-domain text, read in full here on John Shaqi.
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