Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of HanFaxian
Philosophy
Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of Han
Faxian
China -- Literary collections; Chinese literature; Chinese literature -- Translations into English
"Not yet," said he. "Once, though, he was standing alone when I was
hurrying past him over the vestibule, and he said, 'Are you studying the
Odes?' 'Not yet,' I replied. 'If you do not learn the Odes,' said he,
'you will not have the wherewithal for conversing,' I turned away and
studied the Odes. Another day, when he was again standing alone and I
was hurrying past across the vestibule, he said to me, 'Are you learning
the Rules of Propriety?' 'Not yet,' I replied. 'If you have not studied
the Rules, you have nothing to stand upon,' said he. I turned away and
studied the Rules.--These two things I have heard from him."
Tsz-k'in turned away, and in great glee exclaimed, "I asked one thing,
and have got three. I have learnt something about the Odes, and about
the Rules, and moreover I have learnt how the superior man will turn
away his own son."
The wife of the ruler of a State is called by her husband "My helpmeet."
She speaks of herself as "Your little handmaiden." The people of that
State call her "The prince's helpmeet," but addressing persons of
another State they speak of her as "Our little princess." When persons
of another State name her they say also "Your prince's helpmeet."
BOOK XVII
The Master Induced to Take Office--Nature and Habit
Yang Ho was desirous of having an interview with Confucius, but on the
latter's failing to go and see him, he sent a present of a pig to his
house. Confucius went to return his acknowledgments for it at a time
when he was not at home. They met, however, on the way.
He said to Confucius, "Come, I want a word with you. Can that man be
said to have good-will towards his fellow-men who hugs and hides his own
precious gifts and allows his country to go on in blind error?"
"He cannot," was the reply.
"And can he be said to be wise who, with a liking for taking part in the
public service, is constantly letting slip his opportunities?"
"He cannot," was the reply again.
"And the days and months are passing; and the years do not wait for us."
"True," said Confucius; "I will take office."
It was a remark of the Master that while "by nature we approximate
towards each other, by experience we go far asunder."
Again, "Only the supremely wise and the most deeply ignorant do not
alter."
The Master once, on his arrival at Wu-shing, heard the sound of stringed
instruments and singing. His face beamed with pleasure, and he said
laughingly, "To kill a cock--why use an ox-knife?"
Tsz-yu, the governor, replied, "In former days, sir, I heard you say,
'Let the superior man learn right principles, and he will be loving to
other men; let the ordinary person learn right principles, and he will
be easily managed.'"
The Master (turning to his disciples) said, "Sirs, what he says is
right: what I said just now was only in play."
Having received an invitation from Kung-shan Fuh-jau, who was in revolt
against the government and was holding to his district of Pi, the Master
showed an inclination to go.
Public-domain text, read in full here on John Shaqi.
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