There was at that time an enthusiasm among Oriental scholars, particularly at Calcutta, and an interest for Oriental antiquities in the public at large, of which we in these days of apathy for Eastern literature can hardly form an adequate idea. Everybody wished to be first in the field, and to bring to light some of the treasures which were supposed to be hidden in the sacred literature of the Brahmans. Sir William Jones, the founder of the Asiatic Society at Calcutta, published in the first volume of the “Asiatic Researches” his famous essay, “On the Gods of Greece, Italy, and India;” and he took particular care to state that his essay, though published only in 1788, had been written in 1784. In that essay he endeavored to show that there existed an intimate connection, not only between the mythology of India and that of Greece and Italy, but likewise between the legendary stories of the Brahmans and the accounts of certain historical events as recorded in the Old Testament. No doubt, the temptation was great. No one could look down for a moment into the rich mine of religious and mythological lore that was suddenly opened before the eyes of scholars and theologians, without being struck by a host of similarities, not only in the languages, but also in the ancient traditions of the Hindus, the Greeks, and the Romans; and if at that time the Greeks and Romans were still supposed to have borrowed their language and their religion from Jewish quarters, the same conclusion could hardly be avoided with regard to the language and the religion of the Brahmans of India.