Chips from a German Workshop, Volume 5: Miscellaneous Later EssaysMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 5: Miscellaneous Later Essays
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
“A very generally received Tahitian tradition is that the first human pair
were made by Taaroa, the principal deity formerly acknowledged by the
nation. On more than one occasion I have listened to the details of the
people respecting his work of creation. They say that, after Taaroa had
formed the world, he created man out of araea, red earth, which was also
the food of man until bread first was made. In connection with this some
relate that Taaroa one day called for the man by name. When he came, he
caused him to fall asleep, and, while he slept, he took out one of his
_ivi_, or bones, and with it made a woman, whom he gave to the man as his
wife, and they became the progenitors of mankind. This,” Mr. Ellis
continues, “always appeared to me a mere recital of the Mosaic account of
creation, which they had heard from some European, and I never placed any
reliance on it, although they have repeatedly told me it was a tradition
among them before any foreigners arrived. Some have also stated that the
woman’s name was _Ivi_, which would be by them pronounced as if written
_Eve_. _Ivi_ is an aboriginal word, and not only signifies a bone, but
also a widow, and a victim slain in war. Notwithstanding the assertion of
the natives, I am disposed to think that _Ivi_, or _Eve_, is the only
aboriginal part of the story, as far as it respects the mother of the
human race. Should more careful and minute inquiry confirm the truth of
this declaration, and prove that their account was in existence among them
prior to their intercourse with Europeans, it will be the most remarkable
and valuable oral tradition of the origin of the human race yet known.”
In this case, I believe the probability is that the story of the creation
of the first woman from the bone of a man(50) existed among the Tahitians
before their intercourse with Christians, but I need hardly add that the
similarity between the Polynesian name for bone, _ivi_, even when it was
used as the name of the first woman, and the English corruption of the
Hebrew הוה, Chāvah, Eve, could be the result of accident only. Whatever
Chāvah meant in Hebrew, whether life or living or anything else, it never
meant bone, while the Tahitian _ivi_, the Maori _wheva_,(51) meant bone,
and bone only.
Public-domain text, read in full here on John Shaqi.
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