Put Christ into the twenty-second, the twenty-third and the twenty -fourth chapters of Genesis, and you will have placed before you in perfect type the birth of Christ, the sacrifice, the resurrection on the morning of the third day, the setting aside of the Jewish nation as the first wife, the coming of the Holy Spirit in the name of the Father and the Son to find a Bride for the Son, the calling out of the church, the endowment of the church with the gifts sent from the Father in the name of the Son, the pilgrimage of the church under the guidance of the Holy Spirit, the Second Coming of Christ, the Rapture and meeting of Christ and the church in the "field" of the air, and the marriage of the Son. Put Christ into the dryest and dullest page of the book of Kings and Chronicles, and it will bloom with light and glory; and if you watch in faith, you will see the King's chariot go by, and catch a vision of the King himself in his beauty. Put Christ into the Tabernacle, and it will cast its treasures like a king's largess at your feet. You will see the brazen altar to be the cross, the brazen laver, the bath of regeneration, even the Word of God. In the Holy Place the table of shew bread will speak of him who once said, "I am the bread of life." The golden candlestick will remind you that he said: "I am the light of the world." The golden altar and the priest with his swinging censer of burning incense standing thereat will proclaim him as the great high priest. The beautiful veil of fine linen embroidered with figures of the cherubim in blue, purple and scarlet color is (according to a direct Scripture) the symbol of his flesh, his mortal humanity while on earth. Every board and bar, every cord and pin, the coverings, the curtains, the blue, the purple and the scarlet color, the golden vessels as well as the furniture, each and all, proclaim him, illustrate and illuminate him in his person, his work, his present office and coming glories. All these are analogies, types, pictures, are so related to Christ that he alone explains them; the explanation is filled with such perfection of harmony in every detail, the relation between them and our Lord Jesus Christ as the Antitype is so strikingly self-evident, that any discussion of it would be useless. When you find a key and lock which fit each other, you conclude they were intended for each other. In the light of facts already cited, what other conclusion can be drawn than that Christ and the Bible were intended for each other? And when you see this Bible coming together part by part, foretelling the Christ and explained alone by him, what sane conclusion is possible other than the book which is opened and explained by him who is not only the Christ but the Personal Word of God, _must be_, and _is_, THE WRITTEN WORD OF GOD! Let your mind dwell for a moment on the style of the book.