{22} “There is an unreasonable, uncharitable, and superstitious notion that a soldier, so far as his profession is concerned, is ‘of the world;’ and that a man who dies in the field of battle is _necessarily_ less prepared for his change than one who dies in his bed. These feelings, which have sadly tended to degrade and impoverish the mind of modern Europe . . . to make armies what they are told they _must_ be; and therefore to make them dangerous by depriving them of any high restraining principles, have been greatly encouraged by the tone which religious men of our day have adopted from the Quakers.” _Maurice’s Kingdom of Christ_. {24a} Moral education, in spite of all the labours of direct instruction, is really acquired in hours of recreation. Sports and amusements are, and must be the means by which the mind is insensibly trained: ‘Men are but children of a larger growth;’ they will have their pleasures; and unless care be taken, the sermon of the church or chapel will be neutralized by the association of the tavern and the raceground. There must be safety valves for the mind, i.e. there must be means for its pleasurable, profitable, and healthful exertion; those means it is in our power to render safe and innocent; in too many instances they have been rendered dangerous and guilty.” _Dr. Taylor_. {24b} Every creature of God is good, and nothing to be refused if it be received with thanksgiving. (1 Tim. iv. 4.) Extend this maxim, apply it to the several means of enjoyment, either supposed or real, that the world presents to us. Those pleasures from which we cannot unreservedly arise, and thank our Maker; those pursuits which mar our devotions, and render us unwilling or afraid to come before Him, cannot be innocent. It would be no easy matter to lay down, as applicable to all, a rule as to how far conformity with the world is admissible, and where the Christian must stop: for as the habits and tempers and propensities of men differ, so also do their temptations and their danger. Thus through the rule by which one would stand securely, another would as certainly fall. _Lectures on the Church Catechism_. {26} See 1 Tim. iv. 4. {29} “A reverend Doctor in Cambridge was troubled at his small living at Hoggenton (Oakington) with a peremptory Anabaptist, who plainly told him, ‘It goes against my conscience to pay you tithes except you can show me a place of Scripture whereby they are due unto you.’ The Dr. returned, ‘Why should it not go as much against my conscience that you should enjoy your nine parts for which you can show no place in Scripture?’ To whom the other rejoined, ‘But I have for my land deeds and evidences from my fathers, who purchased and were peaceably possessed thereof by the laws of the land.’ ‘The same is my title,’ said the Doctor, ‘tithes being confirmed unto me by many statutes of the land, time out of mind.’” _Fuller’s Church History_, _Book II_. {30a} John iii. 16. {30b} 2 Cor. v. 19.