Christian Sects in the Nineteenth CenturyCornwallis, Caroline Frances
Religion
Christian Sects in the Nineteenth Century
Cornwallis, Caroline Frances
Christian sects -- History -- 19th century
{59b} Snuff-taking and drams are expressly forbidden.
{59c} In May 1776, an order was made in the House of Lords, “That the
Commissioners of His Majesty’s Excise do write circular letters to all
such persons whom they have reason to suspect to have plate, as also to
those who have not paid regularly the duty on the same.” In consequence
of this order the Accountant-general for household plate sent a copy of
it to John Wesley. The answer was as follows:
Sir,
I have _two_ silver teaspoons in London and two at Bristol: this is
all the plate which I have at present, and I shall not buy any more
while so many round me want bread.
I am Sir, your most humble servant,
JOHN WESLEY.
{61} “I used my prayers,” says the author of the ‘Bank of Faith,’ “_as
gunners do swivels_; _turning them every way_ as the cases required.”
Wesley relates in his Journal that “By prayer he used to cure a violent
pain in his head,” &c.
{62} This writer, the celebrated Lackington the bookseller, relates the
following occurrence soon after he turned Methodist. “One Sunday morning
at eight o’clock, my mistress seeing her sons set off, and knowing they
were gone to a Methodist meeting, determined to prevent me from doing the
same, by locking the door; on which in a superstitious mood I opened the
Bible for direction what to do, and the first words I read were these,
“He shall give his angels charge concerning thee, lest at any time thou
dash thy foot against a stone.” This was enough for me, so without a
moment’s hesitation I ran up two pair of stairs to my own room, and out
of the window I leapt to the great terror of my poor mistress. My feet
and ancles were most intolerably bruised, so that I was obliged to be put
to bed; and it was more than a month before I recovered the use of my
limbs. I was then ignorant enough to think that _the Lord had not used
me very well_; and I resolved _not to put so much trust in him_ for the
future. My rash adventure made a great noise in the town, and was talked
of many miles round. Some few admired my prodigious strength of faith;
but the major part pitied me as a poor ignorant, deluded, and infatuated
boy.”
{64a} Wesley’s Works, vol. xii. p. 49. Some of Wesley’s expressions,
when confronted with each other, appear incompatible; in such cases the
main drift of the writer must always be considered; for it is much more
usual to fail in expressing our meaning than to express contradictory
opinions: since the latter implies a cerebral defect verging on insanity,
the former merely results from a faulty style. Scripture does not any
where warrant us in saying “_the moment_ a penitent sinner,” &c.; but
requires from us a proof of this belief by actions conformable to it.
God has promised us immortality through his Son, only if we not merely
believe, but “do that which is lawful and right.”
Public-domain text, read in full here on John Shaqi.
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