{122b} “Rowland Hill, in his theological opinions, leaned towards Calvinism, but what is called Hyper-calvinism, he could not endure. In a system of doctrine he was follower of no man, but drew his sermons fresh from a prayerful reading of the Bible. He was for drawing together all the people of God wherever they could meet, and was willing to join in a universal communion with Christians of every name. When, on one occasion, he had preached in a chapel, where none but baptized adults (i.e. baptized after attaining years of discretion), were admitted to the sacrament, he wished to have communicated with them, but was told respectfully, ‘You cannot sit down at _our_ table.’ He calmly replied, ‘I thought it was the Lord’s table.’” Sidney’s Life of R. Hill, p. 422, 3rd Edit. {124} Simeon’s Works, Vol. III. p. 101, &c. {126} Simeon’s Works, Vol. III. p. 333. {131a} Exod. xxxii. 4. {131b} Vide Colossians ii. 18, 19. {135a} 2 Cor. v. 15. 1 Tim. ii. 6. {135b} 2 Pet. iii. 9. {135c} Rom. ii. 6–11. {136} Rom. xiv. 5.