Christianity as Mystical Fact, and the Mysteries of AntiquitySteiner, Rudolf
Religion
Christianity as Mystical Fact, and the Mysteries of Antiquity
Steiner, Rudolf
Anthroposophy; Christianity and other religions; Mysteries, Religious; Mysticism
Sallust discloses to us the attitude of a mystical sage towards a myth
of this kind. "We might call the whole world a myth," says he, "which
contains bodies and things visibly, and souls and spirits in a hidden
manner. If the truth about the gods were taught to all, the
unintelligent would disdain it from not understanding it, and the
more capable would make light of it. But if the truth is given in a
mystical veil, it is assured against contempt and serves as a stimulus
to philosophic thinking."
When the truth contained in a myth was sought by an initiate, he was
conscious of adding something which did not exist in the consciousness
of the people. He was aware of being above that consciousness, as a
botanist is above a growing plant. Something was expressed which was
different from what was present in the mythical consciousness, but it
was looked upon as a deeper truth, symbolically expressed in the myth.
Man is confronted with his own sense-nature in the form of a hostile
monster. He sacrifices to it the fruits of his personality, and the
monster devours them, and continues to do so till the conqueror
(Theseus) awakes in man. His intuition spins the thread by means of
which he finds his way again when he repairs to the maze of the senses
in order to slay his enemy. The mystery of human knowledge itself is
expressed in this conquering of the senses. The initiate knows that
mystery. It points to a force in human personality unknown to ordinary
consciousness, but nevertheless active within it. It is the force
which creates the myth, which has the same structure as mystical
truth. This truth finds its symbol in the myth.
What then is to be found in the myths? In them is a creation of the
spirit, of the unconsciously creative soul. The soul has well-defined
laws. In order to create beyond itself, it must work in a certain
direction. At the mythological stage it does this in images, but these
are built up according to the laws of the soul. We might also say that
when the soul advances beyond the stage of mythological consciousness
to deeper truths, these bear the same stamp as did the myths, for one
and the same force was at work in their formation.
Public-domain text, read in full here on John Shaqi.
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