reasonable experiment, but still it is an experiment, and you may try it. If you have a simple and earnest desire to ascertain its truth, try it, casting aside the trivial interests that the profligate man has in the disproof of it. Try it and see if there does not come into your soul that conviction not created by science, but springing from the inner life of the soul, that shall be like a well of water springing up to everlasting life. As in life so in religion, “blessed are they that have not seen, and yet have believed.” SECOND REPLY OF MR. C. BRADLAUGH. CHRISTIANITY AND SCEPTICISM. ON Tuesday evening, April 4th, Mr. Bradlaugh delivered his second lecture on “Christianity and Scepticism,” before a very crowded audience, in the Free Library. He commenced by observing: In continuing this course of lectures, I naturally follow the same wording of the subjects as that taken by the Bishop of Peterborough; and I may say that those who charge me with misquoting the Bishop, will probably think differently when I say that I have taken fair pains to be accurate in my representation. I took careful and almost verbatim notes, and I hold in my hand a transcript of the notes of an independent shorthand writer, and where these have disagreed, which has been very seldom, I have checked them by so much of the lecture as appeared summarised in the _Daily Press_. It appeared to me to be accurate, and I think there was no ground for saying that I misrepresented the Bishop. You who think so, had better leave that for him to say, if he thinks it necessary. He took the instance of Thomas as that of a representative Sceptic. He was good enough to tell us that the unbelief of Thomas was not unreasonable, that, on the contrary, it was reasonable and natural that he should feel some doubt about the resurrection of Jesus Christ. I propose to examine that position. Was it reasonable that Thomas should doubt? Thomas was a disciple selected by Jesus. He had been present at the whole of the miracles of Jesus. If the Bishop’s case be true, he had seen Jesus raise Lazarus from the dead, he had heard Jesus say he came to die, and to rise again; and I ask you, if it was reasonable for Thomas to doubt after he had seen a hundred miracles performed, then how much more reasonable for me to doubt? I have never seen any miracles. But, said the Bishop, Thomas is a fair example of the Sceptic, for Thomas said, I will not believe unless I see, &c. This, the Bishop said, is the very essence of scepticism. Now I don’t know where my Lord Bishop got his notion of scepticism; I am sure that there is no writer on the side of the party which permits me to speak for it, who defines scepticism in that manner. I have here the explanation of Buckle, which I take as that of a man occupying a position independent of the prejudices attaching to my extreme heresy. “By Scepticism, I merely mean hardness of belief, so