If you want to know how I would make a code of morality, I would make it as you would a bouquet of flowers: from one plot in a garden you cull the rose, from another other flowers of sweet perfume, from another the flowers of brilliant hue, until colour blending with colour and fragrance aiding, your bouquet presents beauty to the eye and sweet perfume to the scent; so I would take from Shakspere the fruit of his wide grasping brains, from Swift his brilliant wit, from Montesquieu his great power of generalisation, from Voltaire his grand irony, from Rabelais his biting thought, from Spinoza his grand logic, from John Locke his wise reason, I would take from Dr. Magee his eloquence, and bring them and the thoughts of the world’s poets and philosophers together. I would make my bouquet of thought. I say the Bible is not a book to cast away, but to place on our shelves beside the Koran, the Vedas, and other old-world books, to mark how the thought of the world has grown. We know that religion has a hold upon the mass, but I claim for scepticism a higher morality. The belief in religion is the wearing the old clothes of a former age, the swaddling clothes adopted in the childhood of humanity, but scepticism is the bursting out from these old swaddling clothes. It is the effort of buried brain to burst its grave and stand out alive for human deliverance. THIRD DISCOURSE OF THE BISHOP OF PETERBOROUGH. CHRISTIANITY AND FAITH. ON Thursday evening, March 30th, 1871, the nave of the Cathedral, Norwich, was much crowded with the citizens of all classes, to hear the third sermon of the Bishop of Peterborough, on “Christianity and Faith.” Before the sermon the Bishop prayed specially for the conversion of the infidels present. He selected his text from the Gospel according to St. John, xx. 29, “Blessed are they that have not seen, and yet have believed.” His Lordship said: