Christianity Unveiled: Being an Examination of the Principles and Effects of the Christian ReligionHolbach, Paul Henri Thiry, baron d'
Religion
Christianity Unveiled: Being an Examination of the Principles and Effects of the Christian Religion
Holbach, Paul Henri Thiry, baron d'
Atheism; Christianity -- Controversial literature; Free thought
persecutions of which Christians have so often been guilty. Zeal
produces murderers as well as martyrs. It is this zeal that prompts
intolerant man to wrest the thunder from the hand of the Most High to
avenge him of his enemies. It is this zeal that causes members of the
same state, and the same family, to detest and torment each other for
opinions, and puerile ceremonies, which they are led to esteem as of
the last importance. It is this zeal that has a thousand times, kindled
those religious wars so remarkable for their atrocity. Finally, it is
this zeal for religion which justifies calumny, treason, carnage,
and, in short, the disorders most fatal to society. It has always
been considered as lawful to employ artifice, falsehood, and force, in
support of the cause of God. The most choleric and corrupted men are
commonly the most zealous. They hope that, for the sake of their
zeal, Heaven will pardon the depravity of their manners, be it ever so
excessive.
1 Devotees are generally considered as scourges of society.
A devout woman has seldom the talent of conciliating the
love of her husband and his domestics. A gloomy and
melancholy religion cannot render its disciples very
amiable. A sad and sullen monarch must have sad and sullen
subjects: Christians have judiciously remarked, that Jesus
Christ wept, but never smiled.
It is from an effect of the same zeal that enthusiastic Christians fly
over every sea, and Continent to extend the empire of their God and make
new proselytes. Stimulated by this zeal, missionaries go to trouble
the repose of what they call heathen nations, whilst they would
be astonished and enraged to find missionaries from those nations
endeavouring to propagate a new religion in their country.1
When these propagators of the faith have had power in their hands,
they have excited the most horrid rebellions; and have, in conquered
countries, exercised cruelties calculated only to render the God
detestable whom they pretended to serve. They have thought that men who
have so long been strangers to their God could be little better than
beasts; and, therefore, judged it lawful to exercise every kind of
violence over them. In the eyes of a Christian, an infidel is seldom
worthier than a dog.
It is apparently in imitation of the Jews that Christian nations
have usurped the possessions of the inhabitants of the new world.
The Castilians and Portuguese had the same right to the possession of
America and Africa, that the Hebrews had to make themselves masters of
the land of Canaan, and exterminate its inhabitants, or reduce them
to slavery. Have not Popes arrogated the right of disposing of distant
empires to their favourite Monarchs in Europe? These manifest violations
of the law of nature and of nations appeared just to those Christian
Princes, in favour of whom religion sanctified avarice, cruelty, and
usurpation.2
Public-domain text, read in full here on John Shaqi.
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