Christianity Viewed in Relation to the Present State of Society and Opinion.Guizot, François
Religion
Christianity Viewed in Relation to the Present State of Society and Opinion.
Guizot, François
Christianity; Church history -- 19th century
It is the honour of the Christian Religion that it has within it
that which can cure states of their maladies, as well as
individuals of their errors; and that, by the belief which it
generates, and the sentiments which it inspires, it has already
more than once furnished, sometimes to the friends of Order, and
sometimes to the friends of Liberty, a refuge in their reverses,
as well as strength to recover lost ground.
It would be as imprudent as ungrateful in these days for the
friends of Liberty to ignore this grand fact and its salutary
admonishment. They are called to a work much more difficult than
any that they have hitherto had to accomplish: their task is no
longer merely to search after guarantees for Liberty against the
encroachments of pre-existent Power, or the accidental and
transient ebullition of License. They have to reconcile the
normal and constitutional dominion of Democracy with Liberty, and
with the regular action and permanence of Liberty.
{26}
Until modern times, political liberty, wherever it has existed,
has been the result of the simultaneous presence and of the
conflict of different forces of society, no one of them strong
enough to rule alone, but each too weak to resist efficaciously
the attack of the others; at one time the Crown, at another the
Aristocracy, at another the Church, each previously powerful and
independent, have lived side by side with Democracy when
Democracy has had limits and restrictions imposed upon its power
and success; but at the present day, there are amongst us no
distinct surviving influences which are powerful enough to play a
similar part in society and in the government. The Crown, the
Aristocracy, and the Church are no longer anything but frail
wrecks of the past, or instruments created by the Democracy, and
indebted to it for a borrowed force. Is this to be henceforth the
permanent condition of human society, or is it only a phase, more
or less transitory, of a series of ages and of revolutions, which
fresh ages and fresh revolutions will hereafter profoundly
modify? Futurity must decide. In any case, it is only under the
exclusive dominion of a single force, Democracy, that in these
days free institutions can be founded.
{27}
Public-domain text, read in full here on John Shaqi.
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