"This doctrine may be generally true; but there are many circumstances of a local or of a temporary nature, which may make restrictions expedient. However, you and I Emily are not _legislators_. _Our_ business is to obey the laws of our country, even if they should happen to be not quite consistent with our own notions of political [oe]conomy.--But I must just add one or two observations upon the articles which you ladies are the most fond of smuggling. The prohibition of French and Italian silks was intended for the encouragement of our home manufacturers; especially the silk weavers in Spitalfields. You have often heard of the distress and poverty of those poor people. By buying foreign silk in preference to British, you, to a certain degree, add to that distress, and rob them of the encouragement, which they are entitled to by law. Of late, I believe, that branch of our manufactures has been in a flourishing state, and that the silk weavers are not only fully employed, but that they manufacture silks quite equal to those from abroad. If so, the ladies who smuggle them have no inducement but the pleasure of doing what is forbidden. The French and Italians you know, have advantages in the production of the raw material, which we have not; and it seems reasonable to give our own countrymen some protection to countervail those advantages.--So again with respect to gloves, and lace. One of the principal difficulties which in these times we have to contend with, is the difficulty of finding employment for our overflowing population. Glove-making and lace-making furnish employment for our poor women; employment the more desirable, inasmuch as they follow it at their own homes. If you knew how eagerly multitudes of your own sex catch at any employment, by which they can earn but a few shillings a week, both your patriotism and your benevolence would render you unwilling to deprive them of it. For you, Emily, with your warm and affectionate heart, are not one of those who would annihilate all distinctions of kindred and country, in a vague idea of universal benevolence.