The worthy father Fray Antonio Agapida, however, asserts it to be a punishment for the avarice of the Spanish warriors. They did not enter the kingdom of the infidels with the pure spirit of Christian knights, zealous only for the glory of the faith, but rather as greedy men of traffic, to enrich themselves by vending the spoils of the infidels. Instead of preparing themselves by confession and communion, and executing their testaments, and making donations and bequests to churches and convents, they thought only of arranging bargains and sales of their anticipated booty. Instead of taking with them holy monks to aid them with their prayers, they were followed by a train of trading-men to keep alive their worldly and sordid ideas, and to turn what ought to be holy triumphs into scenes of brawling traffic. Such is the opinion of the excellent Agapida, in which he is joined by that most worthy and upright of chroniclers, the curate of Los Palacios. Agapida comforts himself, however, with the reflection that this visitation was meant in mercy to try the Castilian heart, and to extract from its present humiliation the elements of future success, as gold is extracted from amidst the impurities of earth; and in this reflection he is supported by the venerable historian Pedro Abarca of the Society of Jesuits.* * Abarca, Anales de Aragon, Rey 30, cap. 2, \0xA4 7. CHAPTER XIV. HOW KING BOABDIL EL CHICO MARCHED OVER THE BORDER. The defeat of the Christian cavaliers among the mountains of Malaga, and the successful inroad of Muley Abul Hassan into the lands of Medina Sidonia, had produced a favorable effect on the fortunes of the old monarch. The inconstant populace began to shout forth his name in the streets, and to sneer at the inactivity of his son Boabdil el Chico. The latter, though in the flower of his age and distinguished for vigor and dexterity in jousts and tournaments, had never yet fleshed his weapon in the field of battle; and it was murmured that he preferred the silken repose of the cool halls of the Alhambra to the fatigue and danger of the foray and the hard encampments of the mountains. The popularity of these rival kings depended upon their success against the Christians, and Boabdil el Chico found it necessary to strike some signal blow to counterbalance the late triumph of his father. He was further incited by his father-in-law, Ali Atar, alcayde of Loxa, with whom the coals of wrath against the Christians still burned among the ashes of age, and had lately been blown into a flame by the attack made by Ferdinand on the city under his command.