[Sidenote: The Danes winter in Lindsie.] In the same yeare the armie of Danes which had wintered at London, came from thence into Northumberland, and wintered in Lindseie, at a place called Torkseie, and went the next yeare into Mercia. And [Sidenote: 975.] in the yeare 975, a part of them returned into Northumberland, as [Sidenote: Riesig departed this life.] before ye haue heard. In the yeare following, Riesig the king of [Sidenote: 983.] Northumberland departed this life: after whome an other Egbert succéeded. And in the yeare 983, the armie of the Danes meaning to inhabit in Northumberland, and to settle themselues there, chose [Sidenote: Guthred ordeined king of Northumberland.] Guthrid the sonne of one Hardicnute to their king, whome they had sometime sold to a certeine widow at Witingham. But now by the aduise of an abbat called Aldred, they redéemed his libertie, and ordeined him king to rule both Danes and Englishmen in that countrie. It was said, that the same Aldred being abbat of holie Iland, was warned in a vision by S. Cuthberd, to giue counsell both to the Danes and Englishmen, to make the same Guthrid king. This chanced about the 13 yeare of the reigne of Alured king of Westsaxons. [Sidenote: The bishops sée remoued fr[=o] holie iland to Chester in the stréet.] When Guthrid was established king, he caused the bishops see to be remoued from holie Iland vnto Chester in the stréet, and for an augmentation of the reuenues and iurisdiction belonging thereto, he assigned and gaue vnto saint Cuthbert all that countrie which lieth betwixt the riuers of Teise and Tine. ¶ Which christian act of the king, liuing in a time of palpable blindnesse and mistie superstition, may notwithstanding be a light to the great men and péeres of this age (who pretend religion with zeale, and professe (in shew) the truth with feruencie) not to impouerish the patrimonie of the church to inrich themselues and their posteritie, not to pull from bishoprikes their ancient reuenues to make their owne greater, not to alienate ecclesiasticall liuings into temporall commodities, not to seeke the conuersion of college lands into their priuat possessions; not to intend the subuersion of cathedrall churches to fill their owne cofers, not to ferret out concealed lands for the supporte of their owne priuat lordlines; not to destroy whole towneships for the erection of one statelie manour; not to take and pale in the commons to inlarge their seueralles; but like good and gratious common-wealth-men, in all things to preferre the peoples publike profit before their owne gaine and glorie, before their owne pompe and pleasure, before the satisfieng of their owne inordinate desires.