Traffic in dead bodies was more actively prosecuted. The wretches who gained the name of Resurrection men despoiled graveyards to purvey subjects for the dissecting knife. There were dealers who traded openly in these terrible goods, and, as has been previously described, their agents haggled for corpses at the foot of the gallows. Sometimes the culprits were themselves the guardians of the sacred precincts. I find that the grave-digger of St. George's, Bloomsbury, was convicted, with a female accomplice, of stealing a dead body, and sentenced to imprisonment. They were also "whipped twice on their bare backs from the end of King's Gate Street, Holborn, to Dyot Street, St. Giles, being half a mile." There was a great development of this crime later in the persons of Burke and Hare. Disorderly gatherings for the prosecution of the popular sports were of constant occurrence. The vice of gambling was openly practised in the streets. It was also greatly fostered by the metropolitan fairs, of which there were eighty annually, lasting from Easter to September, when Bartholomew Fair was held. These fairs were the resort of the idle and the profligate, and most of the desperate characters in London were included in the crowd. Another favourite amusement was bull-baiting or bullock-hunting. Sunday morning was generally chosen for this pastime. A subscription was made to pay the hire of an animal from some drover or butcher, which was forthwith driven through the most populous parts of the town; often across church-yards when divine service was in progress, pursued by a yelling mob, who goaded the poor brute to madness with sharp pointed sticks, or thrust peas into its ears. When nearly dead the poor beast rejoined its herd, and was driven on to Smithfield market. A system of bull-baits was introduced at Westminster by two notorious characters known as Caleb Baldwin and Hubbersfield, otherwise Slender Billy, which attracted great crowds, and led to drunkenness and scenes of great disorder.