The sum then of the whole period which begins from the dispersion of mankind at Babel and runs on to the coming of Christ is the progressive moral degradation of a race founded in the unity of a family. That unity itself rested upon the fidelity of the race to the belief and worship of the God who created it. The race voluntarily parted from this belief and worship; its own division followed; mutual enmity supplanted brotherhood, and the end is to create two classes of men, dividing society in each nation into the bond and the free. The nations themselves have lost all remembrance that they were once actually brothers by one hearth. Yet they still contain in themselves indisputable proof of that original unity. There is not only the common nature which language, the token of reason, raises to a dignity utterly incommensurable with the condition of any other animal; but great divine institutions planted at the beginning endure amid the corruption which has dimmed their original beauty, and testify to the providence which has preserved them amid the surging flood of heathenism for future restoration of the race. 3.—_Further Testimony of Law, Government, and Priesthood in the Dispersion._ The account of the human race in its origin and its dispersion thus presented allows for the existence of tribes in every part of the world, who, through their isolation, the effect of nomad life, war, and severities of climate, but most of all by that tendency to degrade itself—to fall from known truth to error—which is the characteristic of the race, and through the impairing of social life which thus ensues, have left records of their uncultivated or even savage condition, which an eager search is continually discovering. These records have been taken as aids to a theory which, rejecting the scriptural and traditional account of man's origin, would wish him to start from men of different races, or from universal savagery, or even from the ape as an ancestor. But, while on the one hand the existence of such tribes is no difficulty in the scriptural record of the dispersion, where they may be fully accounted for by the causes above-mentioned, the universal existence of the four great goods in the most ancient nations, where they appear also purest at the most remote time, is quite incompatible with either of the three invented origins of the human race. Neither different races of men, originally distinct and separated, nor universal savagery, and far less fathership of the ape, will develop into simultaneous existence four uniform institutions found through the widest range of divided nations, such as marriage, a religion based on sacrifice, civil government, and the alliance between government and religion. An original language accounts for the proofs of unity embedded in the primary structure of the Aryan tongues, and science professes its full belief in such unity. It is but a parallel to this to say that a creative hand impressing itself