Church Reform: The Only Means to That End, Stated in a Letter to Sir Robert Peel, Bart., First Lord of the TreasuryCarlile, Richard
Religion
Church Reform: The Only Means to That End, Stated in a Letter to Sir Robert Peel, Bart., First Lord of the Treasury
Carlile, Richard
Bible -- Criticism, interpretation, etc.; Church and state -- Church of England; Rationalism
The true meaning of Church, is STATE OF MIND. Church is the state of
mind. It is not made up of building and clergy; but of the people,
the proper depositaries of mind. Property belonging to the Church
is property belonging to the People, sacred to the preservation,
strengthening, and increase of mind or knowledge. It has been
monopolized dishonestly by the Clergy; and, in that sense, they have
been robbers as well as deceivers of the people. This is the matter to
be reformed, and nothing short of this will be reform. In Tithes,
the people stand as the original proprietors of the land, the true
inheritors of its tithes and first-fruits. Other rent is a minor
consideration of value in labour or capital bestowed on the land. We
must come back to this by some means or other.
The office of King, as head of the Church, is a clerical office--the
crown both of the Church and the State; and, for the sustentation of its
true splendour and dignity, the man or woman filling the office should
be the first scholar and most wise and virtuous being of the Nation.
Whether this is a principle to be conveyed by hereditary descent, I do
not stop to enquire; but the true hereditary principle of church office
is talent and moral character; upon which, I doubt if any improvement
can be made for purposes of state. Originally, in this island, Church
and State were but one. The branching into two has been the result of
wars and evil passions, to distinguish between the instructive and the
destructive offices, hierarchy founded upon knowledge would be equal
to all that society wants as government. State, as well as Church,
signifies the People. As the latter relates to their minds, knowledge,
or spiritual affairs, so the former expresses their politics and civil
arrangements, their local and temporal affairs: they may be well united
in one common interest, and under one common authority, in the reign of
a people devoted to the acquisition of knowledge.
Public-domain text, read in full here on John Shaqi.
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