The one in man is worshipped or cultivated by attention to health; the other by attention to mental improvement or increased acquisition of knowledge. Speaking of God, as the aggregate and source of physical and moral spirit, of which man is a part or unit, we experience that we cannot alter our physical construction, or physical spirit, other than by attention to rules of health in the law of nature; but we can, by study and labour, greatly alter the state of mind or moral spirit. It is here we draw from God as from a fountain; and this asking, seeking, drawing from God, constitutes the whole principle of right prayer and worship, and the structure of the true Christian Church; other than which, I declare, is worship of the Devil and not of God. And I do not shrink from saying, that, as revelation is light and knowledge of God, and mystery is darkness and presence of the Devil, there has not through the last fifteen hundred years, the dark ages, throughout Europe, been carried on any other kind of worship than Devil-worship, and evil has been the fruit thereof. It was under this knowledge that I was moved to exhibit the effigy of the Devil arm in arm with the Bishop, in the front of my house and in several prints, for which I am now suffering imprisonment, like all other martyrs to truth, punished for acting upon my knowledge. My purpose was good, to open the eyes of my neighbours and passers by. It might have inconvenienced some of them; but such is the effect of every newly-published truth in eradication of error: your Reform of the Church, be it what it may, will inconvenience the Bishops and some of the Clergy. There would be no Devil, if there were not pleasure in Hell as well as in Heaven; as pardon can be had by asking for it. If all evil were naturally punished, we should not want penal laws. As true worship is a getting of a knowledge of God, so it follows, that the Ministry of the Church should consist of a teaching that knowledge, which is not now the case; for nothing as knowledge is in the Church taught. There can be nothing more clear in mathematical demonstration, than that, as God is a Spirit, of which man may partake, the participation must increase with that only which can increase in man--the amount of his knowledge. The whole declaration of the Christian Creed, read by the spirit, is, that God is the Spirit of Knowledge, the thing known, the principle of omniscience; and that man approaches and lives with God, as his mind expands in the accumulation of knowledge. A Bishop may write or preach spiritually or metaphysically by the year, and he can make no more of the word God, of his Church, or of himself, than I have made. The subject now wants a radical reform in the human mind.