Chushingura; Or, The Treasury of Loyal RetainersTakeda, Izumo
History
Chushingura; Or, The Treasury of Loyal Retainers
Takeda, Izumo
Forty-seven Ronin -- Drama; Japan -- History -- Ako Vendetta, 1703 -- Drama
RECITATIVE. He hangs the pouch around his neck, and pushes
and kicks the body into the valley below. The mud on the
corpse splashes upon himself; but all unwitting, he stands
up, and sees behind him a wounded wild boar rush headlong
towards him. In haste he steps aside. The wild boar runs
straight on, snorting, kicking roots of trees and corners of
rocks, and leaping through mud and shrubbery. And as
Sadakuro comes forward and looks after it, a gun-report is
heard, and two bullets pierce his spine and
[Illustration: Kanpei leaning over supine Sadakuro]
penetrate to his ribs. Without a cry or groan, he falls on his
back and dies; It does one’s heart good to see him die.
Thinking that he has killed the wild boar, Kanpei comes out
with his gun in his hand and gropes here and there for the game.
When he touches and raises the body, he finds that it is not the
wild boar.
KANPEI. What, this is a man! Great Heavens, I have missed
it!
RECITATIVE. As it is pitch-dark, he cannot in his fear ask
who his victim is. As he raises him in his arms to see if he
still breathes, his hands touch the pouch; and grasping it,
he perceives it holds forty or fifty _ryo_. He raises it
again and again to his head to thank Heaven for what,
doubtless, is its gift; and then he rushes away as if on
wings, even more swiftly than the wild boar.
[Illustration: drum]
[1] About two miles and a half.
[2] Buddhist prayers.
ACT VI.
ACT VI.
RECITATIVE.
“The country dance is over;
Come out, old man, come with your dame,
Come, old man, come with your dame.”
So sing the country folk as they pound their barley. Here
stands the weather-beaten cottage of Yoichibei, a peasant in
the noted village of Yamazaki; and here now passes Hayano
Kanpei a _ronin_’s life. His wife Okaru has risen and, while
waiting for her husband who is not yet home this morning,
brings out her toilet-case to smooth her dishevelled hair.
With her thoughts bent upon her fate which she still keeps a
secret, she combs her hair with a comb of boxwood and
dresses it with neatness and elegance; her beauty is too
fair for a country-place. Her aged mother, hanging to her
staff, comes tottering home from the fields.
MOTHER. Oh, you have done up your hair, daughter! And it is
well done. Everywhere in the country they are now busy
harvesting barley; and just now, near the bamboo jungle, I
heard young men sing the barley-pounders’ song, “Come out,
old man, come with your dame.” That made me very anxious as
my old man is late coming home, and I went to the end of the
village; but not a shadow of him could I espy.
OKARU. Yes, mother, I wonder what makes him so late. I will
just run and see.
[Illustration: Two women]
Public-domain text, read in full here on John Shaqi.
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