"School" in that wide sense in which the historian of art or
thought--the sociologist in fact--has ever used the term, while yet
covering the specialised pedagogic schools of all kinds also.
[9] Tarde, "L'imitation Sociale," and other works.
Once more, then, and in the fullest sense, every folk has its own
tradition, every town its school.
We need not here discriminate these unique and characteristic elements
to which the art-historians--say of Venice and of Florence, of Barbizon
or Glasgow--specially attend from those most widely distributed ones, in
which the traditions and schools of all towns within the same
civilisation broadly agree. Indeed, even the most widely distributed of
these--say from Roman law to modern antiseptic surgery--arose as local
schools before they became general ones.
Similarly for the general social tradition. The fundamental occupations
and their division of labour, their differentiation in detail and their
various interactions up to our own day, at first separately considered,
are now seen to be closely correlated with the status of woman; while
all these factors determine not only the mode of union of the parents,
but their relation to the children, the constitution of the family, with
which the mode of transmission of property is again thoroughly
interwoven.
H--TOWN AND SCHOOL COMPARED
"TOWN" FOLK
WORK
PLACE
SURVEY
CRAFT-KNOWLEDGE
"SCHOOL" CUSTOM
We may now summarise and tabulate our comparison of Town and
School,[10] and on the schema (p.75) it will be seen [Page: 76]
that each element of the second is printed in the position of a
mirror-reflection of the first. This gives but the merest outline, which
is ready, however, to be applied in various ways and filled up
accordingly. A step towards this is made in the next and fuller version
of the scheme (p. 77). It will be noted in this that the lower
portion of the diagram, that of School, is more fully filled up than is
the upper. This is partly for clearness, but partly also to suggest that
main elements in the origins of natural sciences and geography, of
economics and social science, are not always so clearly realised as they
might be. The preceding diagram, elaborating that of Place, Work, Folk
(p. 75), however, at once suggests these. Other features of the
scheme will appear on inspection; and the reader will find it of
interest and suggestiveness to prepare a blank schedule and fill it up
for himself.
Public-domain text, read in full here on John Shaqi.
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