Clara Maynard; Or, The True and the False: A Tale of the TimesKingston, William Henry Giles
General
Clara Maynard; Or, The True and the False: A Tale of the Times
Kingston, William Henry Giles
Catholics -- England -- Juvenile fiction; Convents -- Juvenile fiction; Inheritance and succession -- Juvenile fiction
"You will observe, my daughter," she said, "that miracles have not
ceased; but that some communions, alas! have not faith to perceive them.
We, holding the Catholic doctrine in its purity, have been more
favoured. Let me ask of what metal you conceive that the spoon with
which you used to administer the medicine to our beloved Mother Eldress
is composed."
"It was, I should say, of silver, or rather plated," answered Clara.
"Originally it might have been; but see here, it is turned to gold,"
answered the Lady Superior, producing the spoon, which had now evidently
a yellow tinge.
"I observed that before," said Clara, "and believed that it was produced
by the nature of the medicine."
"Oh, hard of heart, and slow to believe!" exclaimed the Lady Superior;
"can you not now perceive that it is gold, pure gold? By what other
than by miraculous power could this change have been wrought? Let the
glorious fact be known among the Sisters, and all who desire may come
and witness it."
Clara was not convinced; she went away wondering whether the Lady
Superior was deceived herself, or desired to deceive others. Many of
the nuns were highly delighted at hearing of the miracle, which tended
so much to prove that their establishment was under the especial
protection of Heaven. The Mother Eldress crossed her hands on her
bosom, while she meekly bowed her head, and expressed her gratitude that
she should have been so remarkably favoured. It was evident, however,
to Clara, that some of the Sisters were sceptical on the subject.
Clara found the life she was doomed to lead more and more irksome; but
when she compared it with that of the Sisters who belonged to the order
of the Sacred Heart, the true nuns, who were even more strictly enclosed
(as the term is) than were she and her associates, she felt that she had
no right to complain. The nuns of the Sacred Heart, or as they were
frequently called, of the order of the Love of Jesus, were supposed to
spend their time in perpetual prayer for the living or the dead. The
whole of the twenty-four hours, Clara learned, are divided into what are
denominated watches; the night watches being kept by the nuns in the
following manner. The Sisters retire at seven o'clock, with the
exception of one who remains watching till eight. She then summons
another Sister, who rises and watches till nine, the latter again
summoning a fresh watcher, and thus they continue till three o'clock,
when all assemble in the chapel for matins. They also join in prayer
seven times in the day, at fixed periods, though they may be separated.
To the order of the Love of Jesus are attached companions who may mix in
the world, and whose real duties are to obtain proselytes. They are
expected to join in prayer at stated hours, wherever they may be, and on
every Thursday night, from midnight till one o'clock, the companions
unite in prayer. The Lady Superior in one of her more confidential
moods invited Clara to join the order.
Public-domain text, read in full here on John Shaqi.
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