Cleopatra, Queen of Egypt, -30 B.C. -- Fiction; Egypt -- History -- 332-30 B.C. -- Fiction
For the next few days Cleopatra and Antony were inseparable. It was
the beginning of that passion which was gradually to absorb their
whole being and consume them like a fire.
If Antony had from that first evening completely lost his reason,
Cleopatra had kept hers. Her mind was stronger than her emotions.
Shrewd and clear-sighted, she looked into the future. With her
mind's eye she saw the old dreams come back, her cherished plans of
long ago. If Antony, as ruler of Rome, lacked the strength of Cæsar,
his power was as far-reaching; and, if his character lacked the
force, his mind the breadth of the other, she would have all the more
chance of supremacy, all the greater opportunity of controlling the
government.
She was seized with the desire to try the experiment without delay.
A great bitterness, an ever-growing rancour was in her heart against
her sister who had disputed her right to the throne and who had
failed in the contest. Fleeing from her vengeance, this sister,
Arsinoë, had taken refuge in the temple of Diana, at Ephesus, and,
under the protection of the high priest, Megabyzus, had assumed the
role of a sovereign. This insult to Cleopatra fell directly within
the jurisdiction of the Triumvir. He alone could put a stop to it.
She asked that the Princess be put to death, and also the minister,
Serapion, who had upheld her in the rebellion and flight to Ephesus.
Such severities were not at all to Antony's taste. The happy hours
spent at Ephesus were still fresh in his memory. Should he forfeit
those for a woman's caprice? Should he thus discredit his reputation
as a genial Proconsul? Besides, in violating the religious
privileges he would incur the risk of making many enemies. He tried
to argue, not in favour of the guilty ones, but to save his own
standing. How would it look if, having shown mercy to the vanquished
of his own country, he should prove pitiless to people who were
subjects of Rome, and against whom he had no just complaint?
The plea had no effect. There was something in Cleopatra's
character, not so much of cruelty as of a desire for domination,
which would not endure resistance. Arsinoe had attacked her
authority; consequently, as long as Arsinoe lived Cleopatra would not
be happy. Was not she constantly in danger of some new attempt
against her crown on the part of this rebel?
Antony suggested imprisonment. But no, it was Arsinoe's head that
she demanded from him. He finally succeeded in rescuing the priest
Megabyzus, thanks to the intervention of the Ephesians, who
threatened to put the town in a state of siege rather than allow any
indignity to their revered High Priest.
Public-domain text, read in full here on John Shaqi.
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