The mummy itself is in good condition, and measures six feet; but as in
the process of mummification the larger bones were probably drawn closer
together in their sockets, it seems self-evident that Rameses was a man of
commanding appearance. It is thus satisfactory to learn that the mighty
Sesostris was a hero of great physical stature, that this conqueror of
Palestine was in height equal to a grenadier.
The outer shrouds of the body are made of rose-coloured linen, and bound
together by very strong bands. Within the outer shrouds, the mummy is
swathed in its original bandages; and Professor Maspero has expressed his
intention of removing these inner bandages on some convenient opportunity,
in the presence of scholars and medical witnesses.
It has been urged that since Rameses XII., of the XXth dynasty, had a
prenomen similar though not identical with the divine cartouche of Rameses
II., the mummy in question may be that of Rameses XII. We have, however,
shown that the mummies of Rameses I., Seti I., and Rameses II., were
exposed to the same vicissitudes, buried, transferred, and reburied again
and again in the same vaults. When, therefore, we find in the sepulchre at
Deir-el-Bahari, in juxta-position, the mummy-case of Rameses I., the
mummy-case and acknowledged mummy of Seti I., and on the mummy-case and
shroud the well-known cartouches of Rameses II., the three standing in the
relation of grandfather, father, and son, it seems that the evidence is
overwhelming in favour of the mummy in question being that of Rameses the
Great.
All the royal mummies, twenty-nine in number, are now lying in state in
the Boolak Museum. Arranged together side by side and shoulder to
shoulder, they form a solemn assembly of kings, queens, royal priests,
princes, princesses, and nobles of the people. Among the group are the
mummied remains of the greatest royal builders, the most renowned
warriors, and mightiest monarchs of ancient Egypt. They speak to us of the
military glory and architectural splendour of that marvellous country
thirty-five centuries ago; they illustrate the truth of the words of the
Christian Apostle: "All flesh is as grass, and all the glory of man as the
flower of grass. The grass withereth, and the flower thereof falleth away:
but the word of the Lord endureth for ever. And this is the word which by
the Gospel is preached unto you."[9]
Public-domain text, read in full here on John Shaqi.
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