While we credit Usertesen with these two obelisks, we have also to mention that portions of a broken shaft, engraven with hieroglyphs, which record his name, are to be met with at Biggig, in the Fyoom. These have been described as parts of a broken obelisk, but of an obelisk uncouth in its proportions, and terminated by a rounded point pierced with an opening as if for the purpose of receiving some ornament or finial. These characteristics of figure have led certain Egyptologists to treat of it as a monumental stone or tablet rather than as an obelisk, and the more so as it is situated on the western bank of the Nile; and supposing it to be an obelisk, is presumed to be the only monument of that kind met with on the western shore. A certain poetical hypothesis is also opposed to the belief; for the obelisk is the emblem of the _rising_ sun and of life, and is therefore found only on the eastern bank of the Nile; whereas the western bank is presided over by the _setting_ sun, and is therefore allied to the pyramids and tombs of the dead. The mounds of Memphis have not as yet been explored; but if an obelisk should be met with there at some future time, our dream of the privileges of the living and of the dead (already disturbed by Mariette’s discovery of the pedestals of two obelisks, in front of the temple of Queen Hatasou, in Western Thebes), must share the fate of other pretty but illusory dreams. It seems hardly fair that the eastern bank should enjoy a monopoly of the sun’s beaming rays, considering that tombs are also abundant along its rocky bounds. But besides the ancient obelisks of Usertesen, there were four or more other obelisks at Heliopolis: two, which had received the name of Pharaoh’s Needles, and were removed by Constantine—both of the period of Thothmes III.; and the two Thothmes-Rameses obelisks, or Cleopatra’s Needles, which were set up at Alexandria. When Napoleon, addressing his army in the desert of Libya, and pointing to the Pyramids, exclaimed, “Four thousand years look down upon you,” his words had a deeper signification than the mere wakening up of a soldier’s vanity. What, besides, have those Pyramids witnessed in that vast space of time? We now, in our turn, are called upon to ask the same question with reference to the obelisks of Heliopolis. The most ancient of those obelisks bears a date of seventeen centuries before the Christian era; not far short of the four thousand years of the Great Pyramids. The Thothmes obelisks date back about fourteen centuries before Christ, or more than three thousand years from the present time; and those of Rameses about twelve centuries, or 3,100 years.