Cleopatra's needle : $b with brief notes on Egypt and Egyptian obelisksWilson, Erasmus, Sir
History
Cleopatra's needle : $b with brief notes on Egypt and Egyptian obelisks
Wilson, Erasmus, Sir
Cleopatra's Needle (London, England); Obelisks
The Heliopolis obelisk, it is true, was not erected until two hundred
years after the arrival of Abraham in the land of Goshen; but it must
have “looked down” on the caravan of Ishmaelite traders who brought
Joseph a prisoner into Egypt, and sold him to Potiphar as a slave;
on his sufferings and adventures in prison; on his skill in the
interpretation of dreams; on his elevation to power by the Pharaoh of
the day; and on that gratifying ceremony, when “Pharaoh called Joseph’s
name Zaphnath-paaneah,” literally, revealer of secrets, “and when he
gave him to wife Asenath, the daughter of Potipherah, priest of On.”
And no less does the obelisk point to that moment of filial devotion
when “Joseph made ready his chariot, and went up to meet Israel his
father, to Goshen; and presented himself unto him; and he fell on his
neck, and wept on his neck a good while.”
In the way from Cairo to Heliopolis, and near to the ruins of
the latter, is a village called Matareeah, which has a similar
signification to the word Heliopolis—namely, “town or place belonging
to the sun.” “Just before reaching the village of Matareeah, at a
little distance from the road, on the right, is the garden in which is
shown the sycamore tree,[20] beneath whose shade the Holy Family are
said to have reposed alter the flight into Egypt. It is a splendid old
tree, still showing signs of life, but terribly mauled alike by the
devout and the profane, who, respectively, have forgotten their piety
and their scepticism in the egotistical eagerness to carry away and to
leave a record of their visit. The present proprietor, a Copt, fearing
lest their united efforts should result in the total disappearance and
destruction of the tree, has put a fence round it, which, while it
prevents the ruthless tearing off of twigs and branches, affords those
who are anxious to commemorate their visit, a smooth and even surface,
on which, with the help of a knife obligingly kept in readiness by the
gardener, they may make their mark.”[21]
[20] This is called “The Virgin’s Tree.” The sycamore, or gimmis,
bears a coarse kind of fig, and is therefore sometimes spoken of as a
fig-tree. The trunk of the tree grows to the dimensions of twenty or
thirty feet in diameter, and its wood is remarkable for its durability;
hence it was used for the construction of mummy-cases, and also for
that of gun-carriages and water-wheels.—MCCOAN.
[21] Murray’s Hand-book, 1875; p. 158.
Public-domain text, read in full here on John Shaqi.
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