Château de Vaux-le-Vicomte (Maincy, France); France -- Social life and customs -- Fiction
There was then at Rome a German Jesuit, by name Athanasius Kircher, a
man of vivid imagination, very learned, who, having dabbled in physics,
chemistry, natural history, theology, antiquities, music, ancient and
modern languages, invented the magic lantern. This reverend Father
really knew Coptic, and thought he knew something of the language
of the ancient Egyptians. To prove this he wrote a large quarto
volume entitled _Lingua Ægyptiaca restituta,_ which proves quite the
contrary. But it is very easy to deceive oneself, especially when one
is a scholar. A brother of his in Jesus, Father Brusset, told him
of the arrival of the two ancient coffins, and Father Kircher went
to Marseilles to see them. Later he treated of them in his _Œdipus
Ægyptiacus,_ a pleasant day-dream in four folio volumes; La Fontaine's,
in the Saint-Mandé library, was at all events shorter.
About the year 1659 the sarcophagi were bought for Foucquet, and
taken to the Superintendent's house. When La Fontaine saw them they
no longer contained the bodies which Egyptian piety had destined them
to preserve. The two mummies had been unceremoniously relegated to an
outhouse.
As for the sarcophagi themselves, Foucquet had intended to send them
to his house at Vaux. He had conceived the charming idea of restoring
them from the land of exile to the pyramid from which they had been
taken.[33] But his days of prosperity were numbered. This project was
to be swept away like a drop of water in the great shipwreck. The two
sarcophagi, seized at Saint-Mandé, where they had remained, were valued
on the 26th of February, 1656, at 800 livres, and were classified as
"two ancient mausoleums, representing a king and queen."[34]
A sculptor, whose name remains unknown, bought them at the public sale
which followed Foucquet's condemnation. He then gave them to Le Nôtre.
Le Nôtre, having passed from the service of Foucquet into that of the
King, was then living in a little pavilion at the Tuileries, into which
the two mausoleums, as the inventory calls them, could not enter. They
were therefore highly inconvenient guests. They were placed "in a
little garden of the Tuileries, where these rare curiosities remained
for a long time exposed to the injurious effect of the atmosphere and
greatly neglected."[35]
Public-domain text, read in full here on John Shaqi.
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