Christian fiction; Conduct of life -- Fiction; Didactic fiction; Mate selection -- Fiction
"He is master of one great advantage in conversation, that of not only
knowing _what_ to say that may be useful, but exactly _when_ to say it;
in knowing when to press a point, and when to forbear; in his sparing
the self-love of a vain man, whom he wishes to reclaim, by contriving to
make him feel himself wrong without making him appear ridiculous. The
former he knows is easily pardoned, the latter never. He has studied the
human heart long enough to know that to wound pride is not the way to
cure, but to inflame it; and that exasperating self-conceit will never
subdue it. He seldom, I believe, goes into company without an earnest
desire to be useful to some one in it; but if circumstances are adverse;
if the _mollia tempora fandi_ does not present itself; he knows he
should lose more than they would gain, by trying to make the occasion
when he does not find it. And I have often heard him say, that when he
can not benefit others, or be benefited by them, he endeavors to benefit
himself by the disappointment, which does his own mind as much good by
humbling him with the sense of his own uselessness, as the subject he
wished to have introduced, might have done them.
"The death of his only son, about six years ago, who had just entered
his eighth year, is the only interruption his family has had to a
felicity so unbroken, that I told Mr. Stanley some such calamity was
necessary to convince him that he was not to be put off with so poor a
portion as this world has to give. I added that I should have been
tempted to doubt his being in the favor of God, if he had totally
escaped chastisement. A circumstance which to many parents would have
greatly aggravated the blow, rather lightened it to him. The boy, had he
lived to be of age, was to have had a large independent fortune from a
distant relation, which will now go to a remote branch, unless there
should be another son. 'This wealth,' said he to me, 'might have proved
the boy's snare, and this independence his destruction. He who does all
things well has afflicted the parents, but he has saved the child.' The
loss of an only son, however, sat heavy on his heart, but it was the
means of enabling him to glorify God by his submission, I should rather
say, by his acquiescence. Submission is only yielding to what we can not
help. Acquiescence is a more sublime kind of resignation. It is a
conviction that the divine will is holy, just, and good. He once said to
me, 'We were too fond of the mercy, but not sufficiently grateful for
it. We loved him so passionately that we might have forgotten who
bestowed him. To preserve us from this temptation, God in great mercy
withdrew him. Let us turn our eyes from the one blessing we have lost,
to the countless mercies which are continued to us, and especially to
the hand which confers them; to the hand which, if we continue to
murmur, may strip us of our remaining blessings.'
Public-domain text, read in full here on John Shaqi.
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