Collections and RecollectionsRussell, George William Erskine
History
Collections and Recollections
Russell, George William Erskine
England -- Social life and customs -- 19th century
In spite of all these conspicuous and beneficent advances in the
direction of humanity, a great deal of severity, and what appears to us
brutality, remained embedded in our social system. I have spoken in
previous chapters of the methods of discipline enforced in the services,
in jails, in poorhouses, and in schools.[10] A very similar spirit
prevailed even in the home. Children were shut up in dark closets,
starved, and flogged. Lord Shaftesbury's father used to knock him down,
and recommended his tutor at Harrow to do the same. Archdeacon Denison
describes in his autobiography how he and his brothers were thrashed by
their tutor when they were youths of sixteen and had left Eton. _The
Fairchild Family_--that quaint picture of Evangelical life and
manners--depicts a religious father as punishing his quarrelsome
children by taking them to see a murderer hanging in chains, and as
chastising every peccadillo of infancy with a severity which makes one
long to flog Mr. Fairchild.
But still, in spite of all these checks and drawbacks and evil
survivals, the tide of humanitarianism flowed on, and gradually altered
the aspect of English life. The bloody Penal Code was mitigated. Prisons
and poorhouses were reformed. The discipline of school and of home was
tempered by the infusion of mercy and reason into the iron regimen of
terror. And this general diminution of brutality was not the only form
of social amelioration. It was accompanied by a gradual but perceptible
increase in decency, refinement, and material prosperity. Splendour
diminished, and luxury remained the monopoly of the rich; but
comfort--that peculiarly English treasure--was more generally diffused.
In that diffusion the Evangelicals had their full share. Thackeray's
admirable description of Mrs. Newcome's villa is drawn from the life:
"In Egypt itself there were not more savoury fleshpots than those at
Clapham. Her mansion was long the resort of the most favoured among the
religious world. The most eloquent expounders, the most gifted
missionaries, the most interesting converts from foreign islands were to
be found at her sumptuous table, spread with the produce of her
magnificent gardens ... a great, shining, mahogany table, covered with
grapes, pineapples, plum-cake, port wine, and Madeira, and surrounded
by stout men in black, with baggy white neckcloths, who took little
Tommy on their knees and questioned him as to his right understanding of
the place whither naughty boys were bound."
Public-domain text, read in full here on John Shaqi.
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